A Quaker Reflection on Memorial Day

I’d prefer to ignore Memorial Day; another militaristic effusion.

KIA = Killed In Action. MIA = Missing In Action. Memorial Day is every day on this road to Camp Lejeune, the Marine base on the Atlantic coast of North Carolina.

But it’s not so easy. My lifetime in the U.S. has been marked throughout by war, with intermittent periods of not-war between the big ones (mostly wth secret wars going on meantime). And even though I’ve been against war for most of it, that doesn’t really erase the memories, even if mine are from much physical distance from the battlefields. Or at least, the most visible ones.

Here are two collections of images from the perch at the edges of the killing fields. They embody memories fitting for the occasion. Continue reading A Quaker Reflection on Memorial Day

Tell the FCC: NO To Robocall Voicemails!

Sheesh. Enough is freaking enough.

Hey, FCC: Tell Robocallers to Leave My Voicemail The Heck Alone!
(If you agree, you can tell the FCC Here)

Anybody else who gets repeated cellphone robocalls and hates ’em, raise your hand . . .

I thought so. But some politicians (along with corporate telemarketer buddies) think differently. Now they want to be able to fill up the voicemail box on my cellphone (yours too) with automated robocall junk messages: Continue reading Tell the FCC: NO To Robocall Voicemails!

William Penn & the Fruits of Technological Solitude

Last First Day I needed a brief reading to open Meeting. Feeling reflective, a little book by William Penn, Some Fruits of Solitude came to mind.  

Some Fruits was first published, anonymously, in 1693, and has been in print most of the 320-plus years since. A copy of it has sat on my bookshelf for a few decades. 

Some Fruits came to be written because Penn was obliged to disappear for a couple of years. He had to beat it because of his longtime friendship with King James II. Continue reading William Penn & the Fruits of Technological Solitude

The Art of Fearlessness! Many Events Planned – Including on May 27 at Spring Friends Meeting NC

Saturday May 27 at Spring Friends Meeting in Snow Camp NC (Details below).

It’s a “campaign” of Quaker events linked by a common theme, under the umbrella of the Fellowship of Quakers In the Arts:

Here are some visuals from local “fearlessness” events . . .

Kalamazoo, Michigan was on it . . .

Continue reading The Art of Fearlessness! Many Events Planned – Including on May 27 at Spring Friends Meeting NC

Update: Friends Central School Fires Teachers Who Invited Palestinian Speaker; Invites Him Back

Earlier this year I posted about a controversy at Friends Central School in Philadelphia, where a Palestinian Quaker, Sa’ed Atshan, was invited to visit and speak, then abruptly disinvited & the two teachers who invited him, Ariel Eure and Layla Helwa,  were suspended.  

The previous posts are  (here,  here ,  here & here).  

The news site philly.com reported on May 10 that the two teachers have now been terminated effective June 30. Along with that decision came an invitation from the school to Sa’ed Atshan to speak at Friends Central sometime in the future, on “his personal experiences and path to peace education.”

The report added that

[The suspended teachers] were offered severance pay of $5,500, but that is contingent on their dropping a federal Equal Employment Opportunity Commission lawsuit, said Mark Schwartz, their lawyer.

“This is a ridiculous offer,” he said. “I’d be surprised if they took it. Unlike the school, these two have some principles.”

School representatives on Tuesday declined to give a reason for the terminations.

 

 

 

Continue reading Update: Friends Central School Fires Teachers Who Invited Palestinian Speaker; Invites Him Back

Watergate Reruns, Richard Burr & Other Pipe Dreams

Many Americans of a certain age– who watched the unfolding of the Watergate scandal after the 1972 election, recall it, rightly, as a heroic and spellbinding drama.
In it, unexpected & unlikely champions stepped forth in Washington to snatch truth and the Constitution from the hands of a crooked president and his minions. Two southern Senators, Tennessee Republican Howard Baker and North Carolina Democrat Sam Ervin, aided by dogged special prosecutors, led this successful rescue mission.
Continue reading Watergate Reruns, Richard Burr & Other Pipe Dreams

Breaking: Barber Goes National – Updated

Rev. Dr. William Barber to transition from North Carolina NAACP to join the leadership of the “New Poor People’s Campaign” [Update below.]

The Kairos Center [an organization created by Union Theological Seminary inNew York City] is excited to announce that the Rev. Dr. William J. Barber II will be transitioning out of his role as the president of the North Carolina Conference of the NAACP in June, in order to join the growing leadership of the New Poor People’s Campaign. [The New PPC is a project of the Kairos Center.] The North Carolina NAACP announced the news in a press release this morning . . .

“Rev. Barber will focus attention on the new Poor People’s Campaign co-led by the Kairos Center at Union Theological Seminary, where Rev. Barber is a distinguished professor of public theology. Throughout 2017 and early 2018 he will lead trainings and organize alongside moral leaders, including poor black, brown and white communities.

The forthcoming report, ‘The Souls of Poor Folk,’ co-developed by the Rev. Dr. James Forbes, Rev. Dr. Barber, and noted economists, historians and public policy experts, will explore why issues of poverty have changed or remained the same since the Poor People’s Campaign of 1967/68.

In early 2018, moral activists will lead 40 days of simultaneous direct action and civil disobedience in state capitols, Washington D.C. and the U.S. Congress.

‘Fifty years ago, Dr. Martin Luther King called for a radical ‘revolution of values’ inviting a divided nation to stand against the evils of militarism, racism, and economic injustice. In the spirit of the Poor People’s Campaign of 1967/68, we are calling for a national moral revival and for fusion coalitions in every state to come together and advance a moral agenda,’ said the Rev. Dr. Barber.

‘There is a need for moral analysis, articulation of a moral agenda, and moral activism that fuses the critique of systemic racism, poverty, the war economy, and national morality in a way that enables organizing among black, brown, and white people, especially in regions where great efforts have been made to keep them from forming alliances and standing together to change the political and social calculus ,’ he said.”

The story has already broken in several mainstream media sources, including ABC News and the Winston-Salem Chronicle. ABC reports [And this blog].

“Barber also leads a nonprofit called Repairers of the Breach and said that group, along with the Kairos Center, Union Theological Seminary and others will lead a movement that will concentrate on 25 states and the nation’s capital where voter suppression, poverty and other problems are prevalent. The groups plan major actions next summer, which would mark the 50th anniversary of the start of King’s campaign in 1968.”

UPDATE:

Late on May 11, Barber sent out a letter. Here are excerpts:

I write with gratitude for each of you who have entrusted me to serve in leadership and with appreciation for the broad coalition of black, white, and brown; Christian, Muslim, Jewish and those who believe in a moral arc of the universe; young and old; gay and straight; Republican, Democrat, and unaffiliated who have joined our work over the past 12 years.

I am writing to let you know that I am stepping down from leadership of the NC NAACP in order to accept an invitation from moral leaders across the nation to serve and help lead a new Poor People’s Campaign & National Call for A Moral Revival. I feel this is a deeply spiritual call in this moment, so I’m stepping down but not stepping away from our work together in this movement.

When I first ran for State Conference President on the platform of moving “From Banquets to Battle,” my family, church and I committed to this work. In our first eight years together we were able to build a people’s coalition with strength to push reluctant Democrats to raise the minimum wage, win same day registration and voting, push back against re-segregation of schools in one of our largest districts, and free innocent black men from prison.

As a result of the work we were able to do together in that time, a foundation was laid for “Moral Mondays,” which emerged in the spring of 2013. Through sustained moral fusion organizing, with a race and class critique rooted in our deepest moral values, we pushed back against extremism for four long years to see the defeat of an extremist Republican governor, the election of more progressive members to the state Supreme Court, and the overturning of the monster voter suppression law that targeted African-Americans, according to a federal court, “with almost surgical precision.”

Our work is not over here in North Carolina. But, as you know, extremism is at work in other states and has gained power in all three branches of our federal government, much as it did here four years ago. This moment requires us to push into the national consciousness a deep moral analysis that is rooted in an agenda to combat systemic racism, poverty, war mongering, economic injustice, voter suppression, and other attacks on the most vulnerable.

This is why in this moment I am entrusting the NC NAACP to other strong leaders who can continue its work; I am not stepping away from the NAACP or from you, my NC NAACP Moral Movement family. I will continue to pastor Greenleaf Christian Church in Goldsboro [NC], to support the NAACP’s work here in North Carolina and to serve on the national board of the NAACP. As we expand our moral fusion coalition model to over 20 other states as well as the nation’s Capitol, I am committed, as ever, to moving forward together, not one step back. . . .

Visit www.breachrepairers.org and learn more about how you can be involved in the Poor People Campaign’s National Call for a Moral Revival.

Never Mind Armageddon: World War III Is Coming First — I’ve Seen the Secret Plan

No, really: Just today I found an unimpeachable source, shown below. I saw the outline of the plan sitting there, exposed & unguarded — and, once an investigative reporter, always an investigative reporter — scooped it up.

Opening it, in an out-of-the-way corner of the undisclosed location (disguised as the checkout line of a certain big-box retailer), I whipped out my hidden camera and snapped the key pages, which are about to be revealed here, regardless of the risks.  .  .  .  Continue reading Never Mind Armageddon: World War III Is Coming First — I’ve Seen the Secret Plan

The Handmaid’s Tale 1990: When Frightening Fiction Including Quakers Crashed into a Frightening Quaker Reality (And After)

The Long Read:

The Handmaid’s Tale is a novel. The story below is not. It is true, and it happened in 1990, but its reverberations are still being felt, and are maybe stronger and deeper now than when they burst into view. Margaret Atwood’s fictional vision was directly relevant to it — as well as that of another novel which became its mirror image. Read on to understand why.

It begins with a showdown at Silver Bay, involving witches versus demons.

I. Gilead Meets the Goddess


New York Yearly Meeting gathers at Silver Bay, a resort complex on Lake George, north of Albany. Silver Bay is a lovely and peaceful setting, to which many New York Quakers return as pilgrims each summer seeking rest and renewal among Friends.

When the yearly meeting gathered in July of 1990, rest and renewal seemed in short supply. The 1980s had not been easy for New York Yearly Meeting (NYYM).

While many other unprogrammed yearly meetings were growing, New York’s membership declined by about ten per cent; the body struggled to meet its budget; and worst of all, its annual sessions were wracked by chronic wrangling, over doctrine and morals. An effort to rewrite its Faith and Practice, pending since 1977, dragged on abrasively throughout the decade; by 1990, this process had become so acrimonious that the Yearly Meeting put it on hold for a year.

In its travail, New York had become a kind of field laboratory for an ongoing experiment in institutional Quaker ecumenism. Unfortunately, in the latter years of the 1980s, many of the results of this test had not been promising, and never more so than at its 1990 session.

Continue reading The Handmaid’s Tale 1990: When Frightening Fiction Including Quakers Crashed into a Frightening Quaker Reality (And After)

Friends’ History Coming Alive: The Quaker History Roundtable

I’ve been retired for four-plus years, and interested in Quaker history for about fifty. I’ve done research, attended conferences of historians, and written my share of articles and books on related topics. I’ve also organized some conferences. (For more about this work, click here. )

Retirement is supposed to be when, with time growing short, one gets to work on the bucket list. And on my list, making some sense of the last century — half of which I spent among Friends — is pretty high. Much higher than going on a cruise.

Call me weird, but I think watching glaciers melt is like watching paint dry. Besides, I’ve checked, and not one of these boats has a decent Quaker library.

Working on Quaker history has been continually stimulating for me, and often fun. And not much has been done on the 20th century among Quakers — despite the fact that a LOT went on.

Seventeen years past the end of that century, I figured it was time to start filling that gap. So about a year ago I started sounding out scholars and others I’ve met and heard about who are also Quaker history geeks, and suggested we do some work, then get together and share and discuss it; many were interested. And I had enough savings to underwrite it, so I did.  Continue reading Friends’ History Coming Alive: The Quaker History Roundtable