We wrapped up the gathering on Sunday morning June 11, after fourteen lively presentations, with a brainstorming session on research we’d like to see about American Quakerism in the last century.
We had already accumulated two flip chart pages of suggestions. And in two more hours, we filled several more sheets. Only the fact that it was time to head home brought the intellectual jam session to a close.
This should not be surprising. Both the energy and the curiosity had been running high since . We had learned a lot in the fourteen formal presentations since Thursday evening. But there was so much more to explore.
Back home after this extraordinary long weekend, the ideas are still echoing, and calling.
There was a lot to like at the Quaker History Roundtable,, at least for me. Here are several things in particular:
The mix of elders and rising talent. Our lineup included some of the most distinguished senior Quaker historians still active, and several young researchers and archivists who are just entering the field.
In addition, we did pretty well elsewhere on the diversity front: there were participants of color, LGBTQ, close to parity male/female; various branches were represented, and at least one was a registered Republican.
This variety was not the result of a planning committee checking off boxes. Presenters stepped up, and brought papers as their ticket of admission. So active interest in what has happened among American Friends of late is found on numerous points of the spectrum.
There was a sense of immediacy and connection. Many events that presenters wrote about, some of us had lived through, or had personally felt the reverberations. And in some cases, though the “history” goes back many decades, it is far from over yet.
Willingness to open up tough questions: Does FUM have a future? Was there militant segregation, war fever & homophobia in a large southern yearly meeting? (And how much still lingers?) Communists working with AFSC?
Other socialist influence among Friends then?
Archives are exciting! Staff from four major collections (Lilly Library at Earlham, Haverford, Guilford College’s Quaker Historical Collection & Swarthmore’s Friends Historical Library) showed that their stacks and vaults are not only rich treasure troves of insight and answers for seekers, but also arenas for some of today’s most contested questions, and magnets for talented younger Friends.
It was no accident that the Roundtable was opened by two very articulate archivists, focusing on such issues. They voiced plenty to ponder & work on here, both in and out of the stacks.
A supportive setting. Major kudos are due to to the Earlham School of Religion, from Dean Jay Marshall to its office staff, for unstinted support and active hospitality to the Roundtable project.
The facilities were comfortable and compact (no need to wander a sprawling campus, unless one wanted to). Meals were ready on time; and staff & volunteers were ready to help ease the many details; the video cameras ran quietly and continuously.
Media to share the event: by autumn, there will be a book of papers, which will include the Research Agenda notes as well.
And in the meantime, videos of the presentation have just been uploaded by ESR’s intrepid videographer, Ryan Frame, You can find them, in nine segments, by clicking here.
Watching is freeand no registration or other data sharing is required. (But comments are welcome!)
What can become of a venture like this? My hope is that it stimulates & encourages more research and reflective presentations on these and the many other remarkable events, personalities, troubles and accomplishments that marked Quakerism’s 20th century in the U. S. These can show up in many venues; keep an eye out.
Wynnewood (Philadelphia) PA, February 13, 2017: “Two Friends’ Central School teachers who supervised a club that invited a Palestinian speaker to the Wynnewood campus — an appearance the school canceled after some parents and students complained — were placed on administrative leave Monday morning.
English teacher Ariel Eure, 25, and history teacher Layla Helwa, 26, were called to an off-campus meeting with Craig Sellers, the head of school, and a human resources manager, and informed they were suspended indefinitely, said Mark D. Schwartz, a lawyer and former parent at the school who is representing the women.
Schwartz said that he tried to attend the 7:30 a.m. meeting at the Llanerch Diner in Upper Darby, but that school officials turned him away. The teachers were told they were being suspended for disobeying a supervisor and for having a “single-minded approach to a complicated issue for the community,” he said.
“This was done in a non-Quaker fashion,” Schwartz said. “It was more like storm trooper fashion.”
Late Monday afternoon, the administration released a statement: “As a Quaker school, we have long-standing expectations for all members of our community – especially for our teachers, who have the responsibility of guiding young minds. There are very real concerns about the conduct of Ariel Eure and Layla Helwa for their disregard of our guiding testimonies, which include community, peace, and integrity. As of today, Ariel Eure and Layla Helwa are on indefinite paid administrative leave while a more extensive review is conducted.”
The controversy has stirred passions at the school and shone a light on a thorny issue for many Quaker schools: While the American Friends Service Committee supports putting economic pressure on Israel to end the occupation of Palestinian territories, many students at Quaker schools are Jewish.
Sa’ed Atshan, a Swarthmore College professor and a Quaker, had been invited to speak Friday by the school’s Peace and Equality in Palestine Club, which formed last April. After parents complained about Atshan’s ties to the Boycott, Divestment, Sanctions (BDS) movement, which advocates punitive measures against Israel, the school rescinded the invitation.
About 65 students walked out of a weekly Meeting for Sharing on Wednesday to protest the cancellation, while others stood and read a statement. Eure and Helwa walked out with the students. . . .”
Let’s talk about building a wall to keep out immigrants; it’s a thing in the current campaign. But it’s not a new idea. How about this earlier version?
The image is from 1928, and a bit fuzzy. Note the three faces peeking over the wall: the “Red”is for eastern Europeans & Jews; “Rum” is for Irish, as deemed to be all drunkards, and stupid; and at left, the one with the big pointed hat is the Catholic church, as the force behind immigrants from Italy and other predominantly Catholic countries (especially Irish again).
Went to see this movie at the Tuesday bargain matinee. The film was the surprise box office winner for films that opened last weekend.
My goal for it was twofold:
1. Pig out on popcorn (no added “butter,” free refill); and
2. Be distracted from the fearful foolishness outside.
I’m aware that there are some black sophisticates who sneer at producer/writer/actor Tyler Perry & his famed drag character Madea as retrograde & politically incorrect.
Personally, I’m in awe of both: Perry is no puppet of white moviemakers: he built an empire by creating a strong, original character who combines many of the paradoxes of the culture and makes them tolerable through broad comedy. And he gathered his following from the ground up with black audiences. Many of Perry’s films seem clumsily assembled, yet Madea outshines them and survives.
“Boo!” involves the standard Perry ingredients: sassy but vulnerable youth; elders who are hilariously obnoxious, often off-color, pot-smoking (mostly legal this time) & foul-mouthed. The plot is far-fetched & mainly irrelevant, with a dollop of throwback piety to reassure the nervous churchgoers tittering in the back.
Never mind the story; it rolls along. The point is, I came out two hours later, still chuckling. And not til the car radio went on did I realize I hadn’t thought about the damn election & all that, not even for a second, for more than two hours:
That’s worth five stars & a bushel of rotten tomatoes. Money’s worth, totally.
On October 1, 2007, several news shows in eastern North Carolina ran a story about a remarkable ceremony that was held in Fayetteville. It was a memorial for an army wife from Fort Bragg who was murdered by her husband.
The case itself was old news – 33 years old, from 1974. But only in 2007 was a marker to be placed on the victim’s grave, by her daughter.
The victim was Beryl Mitchell, killed by her Army Green Beret husband on December 1, 1974: stabbed, strangled, and dumped nude in a wooded area of Ft. Bragg. Mitchell was buried in the cemetery across from Fayetteville’s VA hospital, but without a marker. Her husband was convicted of murder and spent several years in an Army prison. Continue reading A Marker for her Mother: A Survivor’s Journey→
The Northwest Gay Expulsion Impasse: Is A Break In Sight?
At its September business meeting, West Hills Friends (WHF) in Portland Oregon considered a statement accepting its expulsion from Northwest Yearly Meeting (NWYM) for having become a LGBT-welcoming congregation. If approved, the statement would be issued jointly with NWYM.
The decision to expel West Hills was made public by Northwest YM’s elders on July 24, 2015, at the conclusion of the YM’s annual sessions. (More details here.)
However, like a death sentence, pronouncing the expulsion did not
For enthusiastic new Friends, it’s something of a sobering rite of passage to learn that many of the great names among the founders are not reliable witnesses in their own cause. However, careful historians have long since proven this to be the case. One of them was H. Larry Ingle.
Larry is now retired from a long career teaching history, mainly at the University of Tennessee – Chattanooga. Sometime before 1994, he went to London, and padded down the stone steps of the large Library at Friends House (an imposing structure sometimes dubbed the Quaker Vatican), into the half-lit depths where the earliest Quaker manuscripts and publications were stored. Then he began looking at many of the pamphlets and broadsides from the first generation of Friends. And soon he had made a remarkable discovery. Continue reading Was George Fox A Liar? (Alas, The Answer Is Yes.)→