The Guardian: “Christian democracy, a political ideology embodied by figures like Germany’s Angela Merkel, contributed to establishing stable democracies in Europe in the aftermath of the second world war. The US was often deeply supportive of this process, yet never cultivated an analogous political movement at home. Now that it is facing a serious institutional threat of its own, it can perhaps learn from what it has long preached abroad.
The role of Christian democratic parties and agents in the creation of the United Nations, the European Union and the international human rights regime was decisive.
Well, maybe. But finding “a better alternative” won’t be easy.
Still, there’s plenty of wisdom here. American evangelical Christianity COULD in theory move way from the current regime, which mocks almost every aspect of its core.
But I see four BIG hazards that will need to be overcome on the way to becoming a better option:
On Wednesday April 4, many eyes will be on Memphis, Tennessee, remembering what happened there 50 years ago,
I’ll be among those, But I’ll be doing it from Alabama, just down the street from the still blindingly all-white state capital in Montgomery. That’s where the Dexter Avenue Baptist Church still stands. There in 1955 Dr. King began the career which ended, at least in embodied form, with a bullet fired in Memphis.
At Dexter Street, Alabama State University will conduct a day-long program on the anniversary, and they invited me to join a panel.
It is carefully reported, and digs deep. It takes a broad view, but focuses on a huge megachurch, “Gateway,” in the Dallas-Ft. Worth area.
The Gateway congregations are “integrated”; people of color have been worshiping there for years; pastors at two of its “campuses” are black. As Charmaine Pruitt, one longtime attender, told the Times:
“This is what I need right now,” thought Ms. Pruitt, moved to tears when she first went to orientation programs at the church. Members who happened to sit near her at worship came to ask about her when she missed a service, and some came to her grandmother’s wake. One couple began to refer to her as a daughter.
The congregation is mostly white, but not entirely; the pastors at two of the six satellite campuses are black men. Church videos and promotional materials are intentionally filled with people of color.
But recently, some there, and in similar churches, have become increasingly uncomfortable.
Two events seem to have marked this discomfort: first was the 2012 killing of Trayvon Martin, followed by growing anger and protest of the killings of many more black people (mostly young males). These killings were traumatic to many; but the disturbing aspect to some Gateway attenders was the silence about them in the church.
The second landmark was the 2016 election. As the campaign proceeded, there was anything but silence from the Gateway pulpit.
The church’s founder and “Senior Pastor,” Robert Morris, preached about the election in August 2016. As the Times quoted him:
“We (in America) are going the wrong way,” he concluded. “We need to get involved, we need to pray and we need to vote.”
[Morris] never said to vote for Mr. Trump. But the implication in the sermon, and in the leaflets that [were] handed out at church, was lost on no one: that one must vote to uphold Christian values and that the Republican Party platform reflected those values. And Mr. Trump was the Republican candidate.
This sermon, and the previous silence, left Charmaine Pruitt, who had attended Gateway for some years, more & more uneasy:
Pruitt sent messages to several white couples she had befriended at the church, telling them she was going to take some time off. She had become uneasy at a church, she told them, that speaks of overcoming racism on one Sunday “and then turns around later and asks me to support” Trump, who she believed was “a racist candidate.”
One of the couples invited her to come to their house. Sitting in the living room over a plate of brownies, Ms. Pruitt explained to the wife how disturbed she had been by the clear inference from the pulpit that she should support a candidate whose behavior and rhetoric were so offensive that she could not bring herself even to say his name. The woman explained that a Trump victory had been prophesied and handed Ms. Pruitt a two-page printout, which began: “The Spirit of God says, ‘I have chosen this man, Donald Trump, for such a time as this.’”
[NOTE: the full text of this “prophecy,” issued in 2011, is here, with “updates.” Here is an excerpt:
The Spirit of God says, I have chosen this man, Donald Trump, for such a time as this. For as Benjamin Netanyahu is to Israel, so shall this man be to the United States of America! For I will use this man to bring honor, respect and restoration to America. America will be respected once again as the most powerful and prosperous nation on Earth, (other than Israel). The dollar will be the strongest it has ever been in the history of the United States, and will once again be the currency by which all others are judged.
The Spirit of God says, the enemy will quake and shake and fear this man I have anointed. They will even quake and shake when he announces he is running for president, it will be like the shot heard across the world. The enemy will say what shall we do now? This man knows all our tricks and schemes. We have been robbing America for decades, what shall we do to stop this? The Spirit says HA! No one shall stop this that l have started! For the enemy has stolen from America for decades and it stops now! For I will use this man to reap the harvest that the United States has sown for and plunder from the enemy what he has stolen and return it seven-fold back to the United States. The enemy will say Israel, Israel, what about Israel? For Israel will be protected by America once again. The spirit says yes! America will once again stand hand and hand with Israel, and the two shall be as one. For the ties between Israel and America will be stronger than ever, and Israel will flourish like never before.
The Spirit of God says, I will protect America and Israel, for this next president will be a man of his word, when he speaks the world will listen and know that there is something greater in him than all the others before him. This man’s word is his bond and the world and America will know this and the enemy will fear this, for this man will be fearless. The Spirit says, when the financial harvest begins so shall it parallel in the spiritual for America.
The Spirit of God says, in this next election they will spend billions to keep this president in; it will be like flushing their money down the toilet. Let them waste their money, for it comes from and it is being used by evil forces at work, but they will not succeed, for this next election will be a clean sweep for the man I have chosen. They [the enemy] will say things about this man, but it will not affect him, and they shall say it rolls off of him like the duck, for as the feathers of a duck protect it, so shall My feathers protect this next president. Even mainstream news media will be captivated by this man and the abilities that I have gifted him with, and they will even begin to agree with him says the Spirit of God.
[NOTE: the “next election” following this “prophecy” was that of 2012, which we will recall was won handily by Barack Obama. However, the premature chronology did not trouble the woman who gave it to Pruitt. As the Times reported]:
Barack Obama, the woman continued, should never have been president, since he was not born a United State citizen. The visit ended with the woman suggesting that Ms. Pruitt’s discomfort at the church was God telling her it was time to move on.
Ms. Pruitt never went back.
. . . Mr. Trump’s win, which one elder at Gateway described as a “supernatural answer to prayer,” generated a frisson of excitement at the church. Pastor Morris told the congregation that he was one of Mr. Trump’s faith advisers. The church was a sponsor of an inaugural ball in January 2017. . . .
Pastor Morris has since preached about race, However, his feelings about the current administration have not changed:
“We were electing what we felt was the person who held the values that the church loves dearly the most. That doesn’t mean that he’s perfect. But I do believe after spending time with him that he really wants to learn, that he really wants to do a good job for all Americans. I really do.”
There are larger racial injustices in the country, he said, and those injustices need to be fixed — though not in ways that would enable dependence, he clarified, but rather to “give people a hand up, not a handout.” He noted the low black unemployment rate under Mr. Trump. The answer to racism lies primarily in the church, not the government, he said, and now that white pastors are waking up to the pain that black people have felt, it is in many ways a hopeful time.
“I think that there’s an anger and a hurt right now, and a fear,” he said, “and I think that people are going to get past that.”
There is now a team at the church focused exclusively on making the church more diverse. On the weekend before Martin Luther King Jr. Day, a 49-second video of excerpts from King’s “I Have a Dream” speech was played at worship services — “a monumental moment in Gateway church history,” one pastor said, the first time that the day had been acknowledged. . . .
For Charmaine Pruitt, this was too little, too late:
[Ms. Pruitt] had kept giving tithe money to Gateway for some months after she stopped going, but after learning about the inaugural ball, started donating to another church. On most Sundays she had stayed at home, watching services online.
Charlottesville VA – I came here for a panel on Dr. King’s Ill-fated Poor Peoples Campaign of 1968, 50 years past and now aiming to be re-launched.
I did my part in the event (having written a book about the 1968 campaign); but I want to admit here that my mind frequently wandered, hankering to head downtown to visit some of Charlottesville’s new & newly-more historic sites while I was nearby.
Two in particular: the shrouded statue of Robert E. Lee, awaiting its fate, and a few blocks away the graffiti wall on the stretch of 4th Street now rechristened “Heather Heyer Way.”
To respond to the State of the Union address, we’ve invited two special Friendly commentators, who are joining us via our new astral projection uplink.
First up is our old buddy, Walter Whitman, late of Camden, New Jersey, where he settled once they named a big bridge there after him. Whitman is known as the author of the best-selling pro-marijuana polemic of all time, Leaves of Grass.
Recently I read the amazing account of the Great Black Migration from the South, The Warmth of Other Suns, by Isabel Wilkerson.
It’s a fine, fine book, and its relevance here is that, paradoxically, until it was well underway, there was no such thing as “The Great Migration”; that is, no one named or organized it, no one “joined” it.
Rather, there were individuals & families fleeing for their own survival: seeking escape from the personal costs of official southern racism, grinding poverty and unrestrained violence. Only after such private decisions were acted on by hundreds of thousands, over decades, did scholars & writers come along to christen, study and begin to chronicle it.
Yet while “spontaneous” and unorganized, the Great Migration was indeed real and momentous, with national impact that’s still being felt.
The new double issue of Quaker Theology is titled “Quakers & Resistance.” It considers highlights (and some lowlights) of Quaker resistance to oppression, both inside and outside the Society of Friends.
For example, it recalls what happened to Lucretia Mott when she showed up in Richmond, Indiana in 1847, at the time when Indiana Yearly Meeting was gathering. She had traveled by stagecoach from Philadelphia, a bone-rattling journey which took many days. She had barely stepped down from the coach when she was confronted by a committee of elders, who told her to “Go home!”
What did Lucretia do then? You can find out more here.
A long read. [But there’s a much longer version if desired.]
These excerpts from the full report, linked below, have been compiled to make the substance of it more accessible.
NOTE the principal author of this 220-page report is Timothy J. Heaphy, of a major law firm Hunton & Williams. The firm was retained by the City of Charlottesville to conduct an exhaustive investigation and produce this report.
From Heaphy’s biography on the firm’s website:
Prior to joining Hunton & Williams LLP, Tim was the United States Attorney for the Western District of Virginia, serving as the chief law enforcement officer responsible for prosecuting federal crime and defending the United States in civil litigation.
During his tenure as United States Attorney, Tim served on the Attorney General’s Advisory Committee, advising the Attorney General on emerging policy issues, He has testified before Congressional committees several times on issues ranging from guns to synthetic drugs to sentencing reform.Continue reading The Independent Report on the Charlottesville Riots→
All yesterday I had half-recollections in my head, kind of like an ear-worm but not music, instead a name: Gerry Studds. I kept wondering: why hasn’t his name come up recently, in all the furor about public figures and sex scandals. Was I remembering right — what did happen to him?
I did remember who he was: a Democratic Congressman from Massachusetts; his district covered much of Cape Cod. And he got in sex trouble — but from there it was kind of hazy.
So I looked him up. Turns out he was gay (I remembered that), and — well, some basics first:
He was elected to Congress in 1972. His district is known to outsiders as a place where many well-heeled folks hang out in the summer. But the locals are heavily involved in fishing. And so Studds became an expert on fishing and maritime issues. He also helped preserve many stretches of their beaches. Continue reading Remembrance of Sex Scandals Past — Gerry Studds→