Category Archives: Hard-Core Quaker

Friends Central School Lawsuit: The Fired Teachers Begin to Make Their Case

Let’s review: In February of this year, officials at Friends Central School in Philadelphia abruptly canceled a speaking engagement by a Palestinian Quaker peace studies professor, then suspended and later fired the two teachers who had planned the visit. Much public controversy ensued.

In May, the two former teachers filed a federal civil rights lawsuit, alleging discrimination and retaliation by Friends Central.

Earlier posts on the Friends Central School controversy are:

 here,  here,  here , here & here.

Early last month, Friends Central’s attorneys filed a motion to dismiss the lawsuit, on the grounds that the two teachers had “failed to state a valid claim,” and that allowing the lawsuit to proceed would see the court  become “entangled” in a religious dispute, which is prohibited by the First Amendment to the Constitution.

On July 31, the teachers’ attorney, Mark Schwartz, filed his response. Prosaically titled, “PLAINTIFFS’ MEMORANDUM OF LAW IN OPPOSITION TO DEFENDANTS’ MOTION TO DISMISS COMPLAINT,” it asserted that to the contrary, the teachers’ complaint did state valid claims, further that pursuing it would not require any impermissible meddling in religious doctrines, and that the motion to dismiss should be denied and the case be moved to its next phase, which is discovery of documents and other background, in preparation for a trial. Continue reading Friends Central School Lawsuit: The Fired Teachers Begin to Make Their Case

New Split, Old Issue: Same Sex Marriage Rends Wilmington YM

An Interview with Stephen Angell. Leatherock Professor of Quaker Studies at Earlham School of Religion.

NOTE: Wilmington Yearly Meeting comprises three Quarterly Meetings, two in southwest Ohio, and a third in eastern Tennessee, three hundred miles south. The group is mostly pastoral and programmed, and has been affiliated with Friends United Meeting.

A Friendly Letter (AFL):  Steve Angell (SA), thanks for doing this. So give us the scoop: has there been yet another yearly meeting split? Which one, when, and about what?

SA: The topic today is Wilmington Yearly Meeting, one of the smallest North American yearly meetings in Friends United Meeting. Its congregations are located in southwestern Ohio and Tennessee. ( A history of WYM to 1940 is online here.) The controversy is longstanding, and the background to the current difficulties is covered in Quaker Theology #30-31.

But the current intense phase arose in September 2016, when Cincinnati Friends Meeting, a semi-programmed meeting, held a wedding under its care for two women.

This event stirred up controversy over a set of issues that we’ve seen before, including Biblical interpretation, the authority of the yearly meeting, and the autonomy of monthly meetings.

Continue reading New Split, Old Issue: Same Sex Marriage Rends Wilmington YM

Earlham, The Grinch, & Sections “M” & “N”

At Earlham College, it’s going to be a tense Christmas this year, especially for faculty and staff.

That’s because, whatever goodies Santa brings, the Grinch will be close behind, snatching away the good cheer and hopes for a happy new year in 2019.

The  Earlham Grinch will be in disguise, but the masquerade won’t fool anybody: the Grinch will be dropping pink slips down chimneys (or for those  gone chimney-free, an email inbox will do).

And while today it may be sweltering summer, with winter holidays seemingly a universe away, Christmas is still on the minds of many around Earlham. That’s because the campus Grinch is already on the loose there, and has
claimed his first, highest-profile victim. Continue reading Earlham, The Grinch, & Sections “M” & “N”

Friends Music Camp Stories #4: Old Plain Peter – The Ghost of Elders Past

Prelude

Before this final camp story, a bit of background. Until 2015, Friends Music Camp gathered at the Olney Friends School, in Barnesville in eastern Ohio.

Barnesville is the Mecca, the (old) Jerusalem, the place of pilgrimage where all roads lead for the scattered survivors of the Conservative or Wilburite strain of quietist Quakerism.  These are the Friends who “conserved,” or clung longest to the “peculiarities” of dress and speech, and worked hardest at maintaining traditional “plainness”. (NOT “Simplicity”; that’s a modern, much watered-down imitation.)

Olney’s spirit is embodied in both its main school building, which has a  sturdy, handmade character, and a pervasive Quietist atmosphere at its end of Sandy Ridge; and then in the huge, echoing space of the Stillwater Meeting house, which reigns at the other end of a fetching sidewalk of red brick laid in herringbone pattern.

In its heyday, Stillwater could hold a couple thousand, and was often filled during “Yearly Meeting week” for its parent Ohio (Conservative) Yearly meeting, and where visiting ministers could (yes!) preach for an hour..

Continue reading Friends Music Camp Stories #4: Old Plain Peter – The Ghost of Elders Past

Time To Do Some History Homework

Found a valuable piece on the History News Network: “Why Is Christian America Supporting Donald Trump?” It’s by John Fea, a historian  at Messiah College in Pennsylvania.

Fea’s piece is not just timely, it’s also important. He homes in on the fact that the “Christians” in Trump’s base are operating on a specific religious reading of American history, one that’s not new, but which has always been false.

In fact, it’s not really an exaggeration to say that our struggle today for a democratic American future is also a fierce struggle to confront & root out a false so-called “Christian” pack of lies about our past. Unfortunately, at the moment the false history charlatans are way ahead, and it makes a real difference. And it could soon make much more. Continue reading Time To Do Some History Homework

250,000 Hits Later: Taking Stock of a Quaker Blog

Yesterday I spent a few hours hunched over my laptop screen, waiting for a number to arrive: the 250,000th hit on this  blog.

250,000: A quarter of a million. Imagine.

The hit counter said that number was near, and it felt like a major milestone for me. Sure, I realize that big time blogs can get close to that many hits in a day or two; but a Quaker blog speaks to what they call a “niche market.” And the blogging here, active and archived goes back to 1998,  but has been significantly active since 2009.

I started out in February 1998, with one of the shortest posts, one which noted some, um, uncertainty. Here’s the whole thing:

  I need a blog like I need a hole in the head.

But it’s clear that these days, it’s an increasingly important way of getting one’s views and convictions into the broader public discussion and debate.  And before it is too late, there are some things I’d like to get into circulation.

My overriding concern now is the mad course down which my country’s rulers are headed, and what faith groups can do about it.   My perspective is “sectarian,” rooted in the Religious Society of Friends (Quakers.)  As the saying goes, I’m proud to be a humble Quaker.

But my sense is that people from other faith groups, or none, can learn things from our experience and discussions — and we can learn from others.

So let’s do it.

This hesitant opening was soon followed by what is beyond challenge  the longest post ever: 45800 words, with several thousand more added in followups. It was a nearly-book-length investigative report called “Fleecing The Faithful.”

In the late ’90s, two major church frauds stole tens of millions from Evangelical Friends. It could happen again. (It has, to others.) This shocking report, which took four months of intensive research & writing, showed how.

Not long after that, blogging lagged behind outward events, particularly September 11, 2001, which jolted  me out of my routine in central Pennsylvania, and saw me shipped off to be Director at Quaker House, the peace project next door to FortBragg in North Carolina.

With two big wars getting underway, I was  pretty  busy for several years. But the net kept developing, and by late 2009, the pace picked up.

Since then, along with the hits I’ve accumulated 626 “items” on the blog.

In this outpouring, topics varied, though religion was often nearby. In fact, it was the focus of what is undoubtedly the very shortest post of all 626, from May 21, 2011, Here it is, in full:

Since the world seemed likely to persist for awhile, I went ahead and retired from Quaker House in late 2012. Meantime, the blog had had its share of scoops;  it unearthed two official letters from Kenyan Quaker officials endorsing brutal treatment for LGBTs in its country and region; internal budget documents from Philadelphia YM detailing its budget struggles; breaking the news of appointments to various major Quaker positions; etc.

Soon I began foraging for new blogging subject matter. By late summer, 2014, a dominant new subject dropped into my lap:

The Quaker trouble in North Carolina lasted three full years, and I ended up covering it in three ways: in print and online in the journal Quaker Theology, and through the blog as both a reporter and an engaged member of one of the monthly meetings targeted to be purged. There are too many of these posts to list here, and I won’t try to summarize their many twists and turns.  (A summary/review is here.) It ended in August 2017 with the body involved, North Carolina YM-FUM, committing corporate suicide and going out of business after 320 years. At the same time, purge fever spread to two other yearly meetings, with new splits beginning to boil over.

Some readers who were intrepid enough to keep up with this reporting might think I’m something of Quaker conflict junkie, and I can understand how that impression develops. But just this morning after worship at my meeting, I was prompted to mention to one of our stalwart members that in only a few weeks it will be a full year since all that agony in North Carolina YM-FUM finally went up (literally) in smoke. She and I were both overcome with relief.

Besides, in this struggle’s last year, the catastrophe of Eleventh Month 2016 pushed most of our intramural Quaker squabbling to the margins. (Not entirely; because Quaker divisions here in NC mirror many of those in the larger culture; we still have our discernment and work to do among Friends in this new and very gloomy context.

The evolution of technology also made it possible to be “active” in struggles physically located elsewhere. Say, for example, Standing Rock. I cheered on the pipeline protesters there, but had no leading to join them.

Then, just a few weeks after the 2016 election, I read that the paramilitary contractor TigerSwan, based near Fort Bragg and run by veterans of secret military units, was doing “security services” for the pipeline backers and possibly various police agencies. Beyond the name, few in the outside media knew anything about it.

I knew of it from my time at Quaker House, and dug up a batch of background on the company from public sources, then put up a substantial post on November 26. In 24 hours it drew more than a thousand hits, which is a lot for me — but such independent remote exposure could also be vulnerable to electronic pushback: suddenly, the post and my whole blog disappeared.It took a week of insistent appeals to the host to get the blog back up — and when it reappeared, the TigerSwan post was still gone, completely scrubbed from its files.

Fortunately, with the help of readers who had saved copies, we reconstructed the suppressed post, and uploaded it again; it is still there.  

Yesterday, the “All time” counter, which updated fitfully, abruptly jumped ahead a dozen or so, and flipped right past the number I was waiting to see. Whatever.

I’m still busy, as way opens, keeping up with more recent stories I broke in the “blogosphere,” about the two teachers at Friends Central School in Philadelphia who were fired for inviting a Palestinian pacifist Quaker speaker. That, plus the resistance, the resurgence of racism, and other topics, yield a continuing stream of blogging subject matter, some not so controversial. I’m hoping the blog can still build its readership and that I’ll last until the next big milestone (500,000) is reached.

 

If this post is of interest, pleased pass it on.

 

 

Dandruff on the Boss’s shoulder: Friends Central School Strikes Back

The boss has landed the key appointment with the Big Man. He’s almost ready, wearing his special suit.

Just before the Big Man’s secretary opens the office door, the Boss’s assistant notices a tiny white speck on the Boss’s shoulder. The assistant moves fast, raising a hand, ready to brush–

But the Boss is already walking through the door. The assistant sees him reach out to shake the hand of the Big Man–

Dominance behavior: flicking dandruff of an inferior’s clothing.

And then–OMG!–the Big Man is raising his hand, and flicking the speck of dandruff off the Boss’s suit himself.

Oh, the shame. the humiliation. The assistant stands frozen. Of course the instant has been recorded by cameras that will flash it all over the world in minutes. The assistant imagines his career crumbing right before his eyes.

Yeah, this is a clumsy parable of the next round in the Friends Central School (FCS) discrimination lawsuit. Continue reading Dandruff on the Boss’s shoulder: Friends Central School Strikes Back

Cultural Appropriation: the Sad Case of AFSC

No sooner had the AFSC’s Centennial bash gotten underway in spring of 2017, when  somebody rained on their parade: another multi-million budget shortfall was acknowledged, with the expected fallout of more job and program cuts.

This was getting to be an all-too familiar story; almost as familiar as the empty promises to “re-connect” AFSC with actual living Quakers.

The biggest cuts had come in 2008-2009, when years of mismanagement and profligacy combined with the larger economic crash to force over a hundred staff layoffs, and the closing of dozens of offices and programs. Yet that big rush of cuts wasn’t the first, nor would it be the last. Regional offices, once at 13, imploded to a skeletal four.

What had happened? Continue reading Cultural Appropriation: the Sad Case of AFSC

Civility, Schmivility: A Quaker Dialectic, Then & Now

Debates over “civility” are nothing new for Quakers. And other people.

The last time I was thrown out of a retail establishment, it was a screen printing shop in Fayetteville NC, near Fort Bragg. I came in on a  warm day in 2007, wanting some tee shirts made for a conference being planned by Quaker House. The shirts were to be black, and the wording something like this:

I handed over a CD with the image on it, and the guy at the desk put down his cigarette & slid it into a computer. I couldn’t see the screen when the image came up; but his widened eyes told me.

He stood up as the CD slid back out of the slot. “Hey, Sarge,” he called, and carried it into a back room.

“Sarge” was out in a couple moments; likely retired Army. He didn’t throw the CD at me, but dropped it on the counter and made clear in a loud voice that anybody at Guantanamo or what we were just learning to call “black sites” was a goddam terrorist who deserved whatever they got, and that he was not about to print such treason as this on any of his shirts.

I didn’t quibble. But I called the next shop on my list before I went in, to see if they too had any objection. The shirts got done. And I didn’t think til later about how the issue of who was being uncivil here could be fitted into the “It’s Complicated” category:

Was it “Sarge,” who at best might have considered my image some very bad joke that didn’t play; or was it I, who brought such a patently offensive message into his patriotic establishment?

Or consider this image: Continue reading Civility, Schmivility: A Quaker Dialectic, Then & Now

The Red Hen vs the Lunch Counter: Which Values Apply?

 

The Red Hen Restaurant, Lexington Virginia

I can’t deny it: I’m feeling conflicted about the expulsion of Sarah Huckabee Sanders (hereafter SHS) from the Red Hen Restaurant in Lexington Virginia this weekend.

On the one hand, the report of it sets off alarms and bring back vivid memories from my young activist years. Then  most restaurants, especially in the South, were racially segregated. And it took long hard months of protests (that had really started on a small scale years earlier) to begin to break through and open up this part of public space to nonwhite Americans.

Continue reading The Red Hen vs the Lunch Counter: Which Values Apply?