Many, maybe most, early Progressive Friends were involved in spiritualism. It was not a church; one did not need to join. Two features of spiritualism’s appeal in the mid-nineteenth century deserve mention here: perhaps above all, it gave solace to the bereaved, assured them that dead loved ones were at ease, and not beyond the love of the living. And in that era, when deaths from illness were much more common than now, especially among the young, this was no small thing.
Lucretia Mott, considered at the time of her death in 1880 to be the “greatest American woman of the nineteenth century” by many of her contemporaries, was a Quaker abolitionist, women’s rights activist and social reformer. She was a key figure in an insurgent movement of Progressive Friends. Her messages and actions are very pertinent today – and laid much of the foundation for the current women’s movement.
On Sunday March 5, 2017, at 1 PM, Chuck Fager, will give a presentation on “Lucretia Mott: What Would She Say If She Were Here Today? HINT: She’d tell us we’re in deep trouble and should get up and get busy. (She’d say it very nicely, but urgently).”
The talk will be at the Orange County NC Main Library, 137 West Margaret Lane, Hillsborough NC. The talk will focus on Lucretia’s wide range of activism on many concerns, her pioneering & unforgettable voice for women, and radical views on numerous other public matters. Free & open to the public.
Thoughts on the Quaker “Testimony of Equality”
At first I was pleased when told that Quakers had a Testimony on Equality. That idea yielded a substantial chunk of the pride in being a Quaker that I wore, with appropriate humility.
But then I made a big mistake: I read some Quaker history. Even more grave, it began to sink in. And a few aspects of what it taught seem worth mentioning here, as they bear on topics like the role of Quakers in the world.