Category Archives: Quaker Theology

New Report: “Quaker Thunder In Carolina”

A Preview of the forthcoming issue of “Quaker Theology is now online
It features “Thunder In Carolina,” a major report on the situation in NCYM-FUM, in which an evangelical faction is attempting to force a purge of “liberal/universalist” meetings, and a showdown is imminent. The report was written by Chuck Fager, Editor of the journal “Quaker Theology.”
This journal has been reporting on various controversies in Friends yearly meetings almost imagesince its inception in 1999.

Continue reading New Report: “Quaker Thunder In Carolina”

The Appeal of Quakerism to The Non-Mystic

The Appeal of Quakerism to the Non-Mystic

Can you be a Quaker in  the 21st century (especially a Liberal one), and not be a mystic?

Yes. And that’s been true for a LONG time. A century ago, in 1916, a noted British Friend made this case (but he was not the first or the last) in a striking pamphlet that unfortunately is little-known today.

To help relieve this work’s obscurity, we present it here; just click on the title below.

Take it away, William!

Littleboy-Appeal-of-Quakerism-to-the-Non-Mystic

Is A Baptist Style Bust-Up Coming to North Carolina Quakerism?

I’m reading a history of Baptists in Alabama, and it’s tough going. After several days, I’m only as far as 1850. Yet the book is well-written, the story often absorbing; so what’s the trouble?

This: almost every paragraph evokes parallels to current events in North Carolina Yearly Meeting of pastoral Quakers.

Continue reading Is A Baptist Style Bust-Up Coming to North Carolina Quakerism?

Alone Together: Living With & Writing About Progressive Friends

Grave_Buffum_ChaceResearching and writing about Progressive Friends took up most of my time from the autumn of 2013 through the spring of 2014. Often this was a paradoxical experience: from one angle, it was a very solitary effort: from another, very crowded.

I did this research at Pendle Hill in Pennsylvania, as the Cadbury research scholar in Quaker History. Most of my time at Pendle Hill was spent solo: in the Friends Historical Library at nearby Swarthmore College, poring over old letters, minutes, pamphlets and books; in my room, reading more old documents; then lots of staring into my computer screen, at the ever-growing store of texts available there.

Continue reading Alone Together: Living With & Writing About Progressive Friends

An Indomitable Woman Friend: Five Dead Babies, Spiritualism & Reform

Adapted from the book, Remaking Friends: How Progressive Friends Changed Quakerism & Helped Save America

Elizabeth Buffum Chace, born in 1806, was a striking example of the Progressive Friends movement. Raised a Rhode Island Quaker, she imbibed the refining spirit from her Quaker forebears, especially a sense of mission to help abolish slavery. But this zeal soon put her at odds with the New England Quaker Establishment. While officially against slavery, the leading Friends, mostly persons of wealth, staunchly opposed the “modern” reformist movements, not only abolitionism, but temperance and women’s advancement as well.

Chase had watched in growing dismay as many abolition-oriented New England Friends were expelled or exiled by this powerful, anti-reform inner circle, and meetinghouses were ordered to exclude any abolitionist-oriented meetings and speakers.

Progressive Friends -- A Continuing Series

By late 1843, she had had enough. The letter she sent in Eleventh Month (November) to Providence, Rhode Island Meeting is still compelling.  It also capsulizes the personal pilgrimage of many other Friends who became part of the Progressive movement. A few excerpts: Continue reading An Indomitable Woman Friend: Five Dead Babies, Spiritualism & Reform

A Progressive Quaker Sermon – By Lucretia Mott

NOTE: 

Lucretia Mott, considered at the time of her death in 1880 to be the “greatest American woman of the nineteenth century” by many of her contemporaries, was a Quaker abolitionist, women’s rights activist and social reformer. She was a key figure in an insurgent movement of Progressive Friends. Her messages and actions are  very pertinent today – and laid much of the foundation for the current women’s movement.

On Sunday March 5, 2017, at 1 PM, Chuck Fager, will give a presentation on “Lucretia Mott: What Would She Say If She Were Here Today? HINT: She’d tell us we’re in deep trouble and should get up and get busy. (She’d say it very nicely, but urgently).”

The talk will be at the Orange County NC Main Library, 137 West Margaret Lane, Hillsborough NC.  The talk will focus on Lucretia’s wide range of activism on many concerns, her pioneering & unforgettable voice for women, and radical views on numerous other public matters. Free & open to the public.

Y’all come! Continue reading A Progressive Quaker Sermon – By Lucretia Mott

Progressive Friends Origins – Part 1

Howard and Anna Brinton on Where did Progressive Friends come from? How did they get started?

To get at these questions, we have to start by taking down a myth: the myth of the peaceable Quaker liberals of the nineteenth century. They were the ones called Hicksites, who got that name when most American Quaker groups tore themselves into two competing, mutually hostile streams.

Continue reading Progressive Friends Origins – Part 1

Say Hello to Progressive Friends!

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Progressive Friends - The Most Important Quakers Most Of Us Never Heard Of

Sometimes it can feel like a stretch, but there are at least a few of us who still believe the Religious Society of Friends, or Quakers, has some useful contribution to make in the world. If this faith is not entirely in vain, that makes the group’s history potentially useful too: where it came from, how it has persisted, what it has and has not accomplished, and what that tale might suggest about its potential. Continue reading Say Hello to Progressive Friends!