Instead, it decided to reorganize, offering two sub-associations for meetings to align with, within a revised and shrunken Yearly Meeting. NCYM would become a kind of umbrella holding company, mainly concerned with managing endowment funds and real estate. The sketch below is an approximation.
This decision was challenged at the November Representative session: the pastor of New Hope Friends called for reviving the split plan. But there was no interest in, or discussion of that idea. (A week later, New Hope chose to leave NCYM.)
That same day, plans for revising and managing the reorganized finances & YM structure were approved, without contention.
So far, so good. The fetid stench of heresy-hunting and attempted purges which had fouled the air in NCYM’s sessions for two long years seemed to have dissipated.
On Saturday, NCYM took two major steps in a similar process: first, it decided to end its pastor’s pension program; and second, they gave its showpiece, Quaker Lake Camp, a green light to become de facto independent.
There’s no question that closing down the pension program marks the end of an era. NCYM figures are that 173 people are vested in it, or already receiving checks. The payments were supposed to last for life; now they will end after June 2017. Each beneficiary will get a final settlement check, adjusted actuarially.
The Northwest Gay Expulsion Impasse: Is A Break In Sight?
At its September business meeting, West Hills Friends (WHF) in Portland Oregon considered a statement accepting its expulsion from Northwest Yearly Meeting (NWYM) for having become a LGBT-welcoming congregation. If approved, the statement would be issued jointly with NWYM.
The decision to expel West Hills was made public by Northwest YM’s elders on July 24, 2015, at the conclusion of the YM’s annual sessions. (More details here.)
However, like a death sentence, pronouncing the expulsion did not
Our Life is Love: The Quaker Spiritual Journey. Marcelle Martin. San Francisco: Inner Light Books, 238 pages. Paperback, $17.50.
Reviewed by Chuck Fager
It’s my fate to spend a fair amount of time on the larger Quaker-oriented Facebook groups. That’s often a challenging, and sometimes dispiriting experience, especially when talk turns to “what Friends believe,” and how that is evidenced in actual Quaker history.
It’s a chore because the level of ignorance and misinformation about Quakerism seems bottomless. Responding to it often feels like bailing out a canoe with a big hole in the bottom, through which a continuing steam of errors, rumor, legends and downwright fiction steadily gushes.
For instance, a few days ago, there once again popped up the name of Richard Nixon, the second Quaker U. S. president. But no sooner than he appeared, there followed a number of firm denials that he was, or ever had been, a Friend. Even though Nixon’s lifelong membership in East Whittier, California Friends Church is well-attested in several solid historical sources, both in books and online.
Stone raises the curtain on a well-established phenomenon particularly at the liberal end of this constituency. Yet it’s one that is hardly ever remarked on, except in passing: the pervasive influence of pop psychology and the morphing of “spirituality” (also previously known as “religion”) into a kind of therapy equivalent.
For enthusiastic new Friends, it’s something of a sobering rite of passage to learn that many of the great names among the founders are not reliable witnesses in their own cause. However, careful historians have long since proven this to be the case. One of them was H. Larry Ingle.
Larry is now retired from a long career teaching history, mainly at the University of Tennessee – Chattanooga. Sometime before 1994, he went to London, and padded down the stone steps of the large Library at Friends House (an imposing structure sometimes dubbed the Quaker Vatican), into the half-lit depths where the earliest Quaker manuscripts and publications were stored. Then he began looking at many of the pamphlets and broadsides from the first generation of Friends. And soon he had made a remarkable discovery. Continue reading Was George Fox A Liar? (Alas, The Answer Is Yes.)→