The new double issue of Quaker Theology is titled “Quakers & Resistance.” It considers highlights (and some lowlights) of Quaker resistance to oppression, both inside and outside the Society of Friends.
For example, it recalls what happened to Lucretia Mott when she showed up in Richmond, Indiana in 1847, at the time when Indiana Yearly Meeting was gathering. She had traveled by stagecoach from Philadelphia, a bone-rattling journey which took many days. She had barely stepped down from the coach when she was confronted by a committee of elders, who told her to “Go home!”
What did Lucretia do then? You can find out more here.
What “secret” am I talking about here? Lucretia Mott with a secret?
For her devotees, Lucretia Mott’s life is, or should be, an open book: born into a loving, encouraging family, married for 57 years to what one biographer called “the best husband ever”; she had a long public career of preaching and speaking, of which generous samplings have been preserved; and she wrote hundreds of letters which scholars have combed through. She endured sorrows: the loss of two of her six children, and then widowhood; and she overcame years of withering criticism of her ideas and “heresies.”
None of that is new, or unexamined. And in her personal carriage she was a model of traditional Quaker propriety: she disdained novels as frivolous and vain; it was husband James who sat in a quiet corner, burning the midnight oil, unable to put down Uncle Tom’s Cabin. Then, while Hicksites all around were shedding the grey and the bonnet, she was plain til the very end. Continue reading Lucretia Mott’s Birthday Secret: No Woman Is an Island?→
Lucretia Mott, considered at the time of her death in 1880 to be the “greatest American woman of the nineteenth century” by many of her contemporaries, was a Quaker abolitionist, women’s rights activist and social reformer. She was also a key figure in an important insurgent movement of Progressive Friends. Her messages and actions are very pertinent today – and laid much of the foundation for the current women’s movement.
Wednesday First Month (January) 3, 2018, will mark Lucretia’s 225th birthday.
What message would she have for us if she were here today?
HINT: She’d likely tell us we’re in deep trouble and should get up and get busy. (She’d say it nicely, but urgently).
The Western Friend magazine will soon hold an online discussion about the value of learning about Quaker history.
This is a very good idea; it should happen more often. But why is it a good thing for western Friends (& others too) to learn more about Quaker history?
Let me suggest it’s because in the American west, liberal monthly and yearly meetings embody and reflect less of an “ancient” tradition, and much more the legacy of a radical insurgency in American Quakerism. This movement shaped the liberal stream in the east, and appears to have provided much of the basic outlook for the independent western YMs — yet it had been essentially forgotten and ignored until just the last few years.
Been hearing & reading a lot lately about “cultural appropriation” & how awful & widespread it is.
I’ve been musing about this all week, while sitting in on rehearsals for “Pathway to Freedom,” out in the woods of Alamance County NC.
Here, at the Snow Camp Outdoor Theatre, an interracial cast is preparing to perform the only ongoing play about the Underground Railroad. On July 13, “Pathway” will open its 23rd season. The cast has been working hard every day,
I’ve been retired for four-plus years, and interested in Quaker history for about fifty. I’ve done research, attended conferences of historians, and written my share of articles and books on related topics. I’ve also organized some conferences. (For more about this work, click here. )
Retirement is supposed to be when, with time growing short, one gets to work on the bucket list. And on my list, making some sense of the last century — half of which I spent among Friends — is pretty high. Much higher than going on a cruise.
Working on Quaker history has been continually stimulating for me, and often fun. And not much has been done on the 20th century among Quakers — despite the fact that a LOT went on.
Seventeen years past the end of that century, I figured it was time to start filling that gap. So about a year ago I started sounding out scholars and others I’ve met and heard about who are also Quaker history geeks, and suggested we do some work, then get together and share and discuss it; many were interested. And I had enough savings to underwrite it, so I did. Continue reading Friends’ History Coming Alive: The Quaker History Roundtable→