Category Archives: Resistance

A Progressive Quaker Message from Lucretia Mott

“Truth for authority, not authority for truth.”

Lucretia Mott, considered at the time of her death in 1880 to be the “greatest American woman of the nineteenth century” by many of her contemporaries, was a Quaker abolitionist, women’s rights activist and social reformer. She was also a key figure in an important insurgent movement of Progressive Friends. Her messages and actions are  very pertinent today – and laid much of the foundation for the current women’s movement.

Thursday First Month (January) 3, 2019, will mark Lucretia’s 226th birthday.

What message would she have for us if she were here today?

HINT: She’d likely tell us we’re in deep trouble and should get up and get busy. (She’d say it nicely, but urgently).

In fact, her message might sound like this . . .

Continue reading A Progressive Quaker Message from Lucretia Mott

Holiday Story #1 – How I Got so Lucky

This is a true story.

I

Brooklyn, December 1967

I knew it was going to be another tough day at the Welfare Department when I saw the woman having an epileptic seizure in the Intake room. She was on her back, eyes rolling, jerking and thrashing, head thumping on the cement floor.

A security guard ran over and straddled her, trying to hold her down. Her arm whipped up and knocked off his black billed hat. Reaching back, he pulled out his billy club.

God, I thought, I hope he’s not going to hit her!

He wasn’t, but it was almost as bad. He tried to push the club between her teeth, to keep her from biting off her tongue, which could kill her. The jerking and thumping of her head made this almost impossible, though, and the club whacked repeatedly against her chin and face. Finally he got the club between her lips, and her movements seemed to slow down.

I couldn’t watch anymore. I turned back to the doorway and headed upstairs to the unit, where my desk sat in the second row from the back, the fourth desk over.

It was a freezing cold December in 1967, and there was no doubt about what I wanted for Christmas:

Two things: a revolution; and then, a telephone for Mrs. Lee.

Actually, the telephone would probably have to come first, but that’s not how I felt–and I’m getting ahead of myself.

II

Every day in my job at the New York City Welfare Department, I saw dozens of good reasons for revolution: sad and desperate people trooping in and out of the Intake room, looking for help, begging for help, screaming for help. And every day, I watched the system fail them, giving them no help, or the wrong kind of help, or help that just wasn’t enough. Continue reading Holiday Story #1 – How I Got so Lucky

Can Dr. King’s 1968 Poor Peoples Campaign Rise Again?

A revival of Dr. King’s 1968 Poor People Campaign was just announced by Rev. William Barber II, set for its 50th anniversary next year.

And just in time for that launch is the newly-published 50th Anniversary edition of Uncertain Resurrection, my account of the 1968 campaign, and how it ended in disaster for the movement. Can the second try be more successful? Continue reading Can Dr. King’s 1968 Poor Peoples Campaign Rise Again?

The Independent Report on the Charlottesville Riots

 

 

A long read.
[But there’s a much longer version if desired.]

These excerpts from the full report, linked below, have been compiled to make the substance of it more accessible.

NOTE the principal author of this 220-page report is Timothy J. Heaphy, of a major law firm Hunton & Williams. The firm was retained by the City of Charlottesville to conduct an exhaustive investigation and produce this report.
From Heaphy’s biography on the firm’s website:

Prior to joining Hunton & Williams LLP, Tim was the United States Attorney for the Western District of Virginia, serving as the chief law enforcement officer responsible for prosecuting federal crime and defending the United States in civil litigation.

During his tenure as United States Attorney, Tim served on the Attorney General’s Advisory Committee, advising the Attorney General on emerging policy issues, He has testified before Congressional committees several times on issues ranging from guns to synthetic drugs to sentencing reform. Continue reading The Independent Report on the Charlottesville Riots

Four for the Fourth: Holiday Ruminations

For thirty years or so, I was shielded from most July 4th festivities by attending a big Quaker Gathering which is always held the week of the holiday.

Going about our multifarious business there (as the saying goes, “We liberal Quakers don’t believe in hell — we have committees instead.”), we didn’t take much notice. Once in awhile we’d see some local fireworks, but there was no patriotic speechifying, flag-draped parades, or wreaths laid on war monuments. (Thank goodness.) Continue reading Four for the Fourth: Holiday Ruminations

Update: Friends Central School Fires Teachers Who Invited Palestinian Speaker; Invites Him Back

Earlier this year I posted about a controversy at Friends Central School in Philadelphia, where a Palestinian Quaker, Sa’ed Atshan, was invited to visit and speak, then abruptly disinvited & the two teachers who invited him, Ariel Eure and Layla Helwa,  were suspended.  

The previous posts are  (here,  here ,  here & here).  

The news site philly.com reported on May 10 that the two teachers have now been terminated effective June 30. Along with that decision came an invitation from the school to Sa’ed Atshan to speak at Friends Central sometime in the future, on “his personal experiences and path to peace education.”

The report added that

[The suspended teachers] were offered severance pay of $5,500, but that is contingent on their dropping a federal Equal Employment Opportunity Commission lawsuit, said Mark Schwartz, their lawyer.

“This is a ridiculous offer,” he said. “I’d be surprised if they took it. Unlike the school, these two have some principles.”

School representatives on Tuesday declined to give a reason for the terminations.

 

 

 

Continue reading Update: Friends Central School Fires Teachers Who Invited Palestinian Speaker; Invites Him Back

Watergate Reruns, Richard Burr & Other Pipe Dreams

Many Americans of a certain age– who watched the unfolding of the Watergate scandal after the 1972 election, recall it, rightly, as a heroic and spellbinding drama.
In it, unexpected & unlikely champions stepped forth in Washington to snatch truth and the Constitution from the hands of a crooked president and his minions. Two southern Senators, Tennessee Republican Howard Baker and North Carolina Democrat Sam Ervin, aided by dogged special prosecutors, led this successful rescue mission.
Continue reading Watergate Reruns, Richard Burr & Other Pipe Dreams

Breaking: Barber Goes National – Updated

Rev. Dr. William Barber to transition from North Carolina NAACP to join the leadership of the “New Poor People’s Campaign” [Update below.]

The Kairos Center [an organization created by Union Theological Seminary inNew York City] is excited to announce that the Rev. Dr. William J. Barber II will be transitioning out of his role as the president of the North Carolina Conference of the NAACP in June, in order to join the growing leadership of the New Poor People’s Campaign. [The New PPC is a project of the Kairos Center.] The North Carolina NAACP announced the news in a press release this morning . . .

“Rev. Barber will focus attention on the new Poor People’s Campaign co-led by the Kairos Center at Union Theological Seminary, where Rev. Barber is a distinguished professor of public theology. Throughout 2017 and early 2018 he will lead trainings and organize alongside moral leaders, including poor black, brown and white communities.

The forthcoming report, ‘The Souls of Poor Folk,’ co-developed by the Rev. Dr. James Forbes, Rev. Dr. Barber, and noted economists, historians and public policy experts, will explore why issues of poverty have changed or remained the same since the Poor People’s Campaign of 1967/68.

In early 2018, moral activists will lead 40 days of simultaneous direct action and civil disobedience in state capitols, Washington D.C. and the U.S. Congress.

‘Fifty years ago, Dr. Martin Luther King called for a radical ‘revolution of values’ inviting a divided nation to stand against the evils of militarism, racism, and economic injustice. In the spirit of the Poor People’s Campaign of 1967/68, we are calling for a national moral revival and for fusion coalitions in every state to come together and advance a moral agenda,’ said the Rev. Dr. Barber.

‘There is a need for moral analysis, articulation of a moral agenda, and moral activism that fuses the critique of systemic racism, poverty, the war economy, and national morality in a way that enables organizing among black, brown, and white people, especially in regions where great efforts have been made to keep them from forming alliances and standing together to change the political and social calculus ,’ he said.”

The story has already broken in several mainstream media sources, including ABC News and the Winston-Salem Chronicle. ABC reports [And this blog].

“Barber also leads a nonprofit called Repairers of the Breach and said that group, along with the Kairos Center, Union Theological Seminary and others will lead a movement that will concentrate on 25 states and the nation’s capital where voter suppression, poverty and other problems are prevalent. The groups plan major actions next summer, which would mark the 50th anniversary of the start of King’s campaign in 1968.”

UPDATE:

Late on May 11, Barber sent out a letter. Here are excerpts:

I write with gratitude for each of you who have entrusted me to serve in leadership and with appreciation for the broad coalition of black, white, and brown; Christian, Muslim, Jewish and those who believe in a moral arc of the universe; young and old; gay and straight; Republican, Democrat, and unaffiliated who have joined our work over the past 12 years.

I am writing to let you know that I am stepping down from leadership of the NC NAACP in order to accept an invitation from moral leaders across the nation to serve and help lead a new Poor People’s Campaign & National Call for A Moral Revival. I feel this is a deeply spiritual call in this moment, so I’m stepping down but not stepping away from our work together in this movement.

When I first ran for State Conference President on the platform of moving “From Banquets to Battle,” my family, church and I committed to this work. In our first eight years together we were able to build a people’s coalition with strength to push reluctant Democrats to raise the minimum wage, win same day registration and voting, push back against re-segregation of schools in one of our largest districts, and free innocent black men from prison.

As a result of the work we were able to do together in that time, a foundation was laid for “Moral Mondays,” which emerged in the spring of 2013. Through sustained moral fusion organizing, with a race and class critique rooted in our deepest moral values, we pushed back against extremism for four long years to see the defeat of an extremist Republican governor, the election of more progressive members to the state Supreme Court, and the overturning of the monster voter suppression law that targeted African-Americans, according to a federal court, “with almost surgical precision.”

Our work is not over here in North Carolina. But, as you know, extremism is at work in other states and has gained power in all three branches of our federal government, much as it did here four years ago. This moment requires us to push into the national consciousness a deep moral analysis that is rooted in an agenda to combat systemic racism, poverty, war mongering, economic injustice, voter suppression, and other attacks on the most vulnerable.

This is why in this moment I am entrusting the NC NAACP to other strong leaders who can continue its work; I am not stepping away from the NAACP or from you, my NC NAACP Moral Movement family. I will continue to pastor Greenleaf Christian Church in Goldsboro [NC], to support the NAACP’s work here in North Carolina and to serve on the national board of the NAACP. As we expand our moral fusion coalition model to over 20 other states as well as the nation’s Capitol, I am committed, as ever, to moving forward together, not one step back. . . .

Visit www.breachrepairers.org and learn more about how you can be involved in the Poor People Campaign’s National Call for a Moral Revival.

Never Mind Armageddon: World War III Is Coming First — I’ve Seen the Secret Plan

No, really: Just today I found an unimpeachable source, shown below. I saw the outline of the plan sitting there, exposed & unguarded — and, once an investigative reporter, always an investigative reporter — scooped it up.

Opening it, in an out-of-the-way corner of the undisclosed location (disguised as the checkout line of a certain big-box retailer), I whipped out my hidden camera and snapped the key pages, which are about to be revealed here, regardless of the risks.  .  .  .  Continue reading Never Mind Armageddon: World War III Is Coming First — I’ve Seen the Secret Plan

The Handmaid’s Tale 1990: When Frightening Fiction Including Quakers Crashed into a Frightening Quaker Reality (And After)

The Long Read:

The Handmaid’s Tale is a novel. The story below is not. It is true, and it happened in 1990, but its reverberations are still being felt, and are maybe stronger and deeper now than when they burst into view. Margaret Atwood’s fictional vision was directly relevant to it — as well as that of another novel which became its mirror image. Read on to understand why.

It begins with a showdown at Silver Bay, involving witches versus demons.

I. Gilead Meets the Goddess


New York Yearly Meeting gathers at Silver Bay, a resort complex on Lake George, north of Albany. Silver Bay is a lovely and peaceful setting, to which many New York Quakers return as pilgrims each summer seeking rest and renewal among Friends.

When the yearly meeting gathered in July of 1990, rest and renewal seemed in short supply. The 1980s had not been easy for New York Yearly Meeting (NYYM).

While many other unprogrammed yearly meetings were growing, New York’s membership declined by about ten per cent; the body struggled to meet its budget; and worst of all, its annual sessions were wracked by chronic wrangling, over doctrine and morals. An effort to rewrite its Faith and Practice, pending since 1977, dragged on abrasively throughout the decade; by 1990, this process had become so acrimonious that the Yearly Meeting put it on hold for a year.

In its travail, New York had become a kind of field laboratory for an ongoing experiment in institutional Quaker ecumenism. Unfortunately, in the latter years of the 1980s, many of the results of this test had not been promising, and never more so than at its 1990 session.

Continue reading The Handmaid’s Tale 1990: When Frightening Fiction Including Quakers Crashed into a Frightening Quaker Reality (And After)