Next Monday will be devoted to the work and legacy of Dr. Martin Luther King Jr.
It was my good fortune to work under Dr. King in the great voting rights campaign he led with others in Selma, Alabama in 1965. Besides being historic for America, that experience was formative for me. It led me to jail, to a repudiation of war, and even to Quakers.
Monday evening at Pendle Hill, starting at 7:30 PM, as part of this remembrance, I’ll be talking about that experience, and you’re invited. Details are here, and it’s free.
In December 1964, I joined the staff of the Southern Christian Leadership Conference (SCLC) in Atlanta. Shortly thereafter I was sent by SCLC to Selma, Alabama, where I worked in the Voting Rights Movement organized by Dr. King and SNCC, the Student Nonviolent Coordinating Committee. Continue reading For MLK Day: Stories from Selma, January 16→
If I could, I’d add another stone to the crowded cemetery rows here, bearing the name of Jimmie Lee Jackson. He was shot by an Alabama State Trooper in 1965, and died several days later.
The same trooper-shooter killed another unarmed young black man in 1966. Forty-five years later, under pressure from black state legislators, a prosecutor finally took up Jackson’s case. The story is summarized in this blog post. Jackson’s death, and the heedless racism that killed him, did not go unmarked or unanswered: it sparked the march from Selma to Montgomery, with Dr. Martin Luther King Jr. & now-Rep. John Lewis at the head, which brought about passage of the Voting Rights Act.
The Price of Prophecy: The Carolina Trial of Willie Frye
Willie Frye (1931-2013) began his pastoral career among North Carolina’s pastoral Quakers in the early 1950s. He came to this work from a background of strict fundamentalism. In most of this state and much of the rest of America, these were years of racial segregation, unquestioning support for American wars, and a goes-without-saying conviction that homosexuality was an unmentionable perversion and a crime.
But by 1960, sit-ins at Greensboro lunch counters set off an uprising to overturn the racial status quo that spread quickly from North Carolina across the region. Within a few more years, as U.S. troops poured into Vietnam, some Friends, including Willie, began to have doubts about that war and remembering something called the Peace Testimony.
Thanks to everyone who read & passed along my Feb. 12 post about John Lewis, Bernie Sanders, and the 1960s civil rights movement.
To my great amazement, the post went, if not quite viral, then at least contagious: as of Monday afternoon, it has garnered almost 12,000 hits; the highest total for any earlier post is a bit over 2300. And it may have had an impact.
In presidential years, the farther-right GOP candidates line up at the FRCA “Summit” to preen and toss red meat. This time most of them showed up, even Trump (but not Jeb!?) The Summit also runs a straw poll, of course, and this time ted Cruz, perhaps the nastiest of them all (but it’s a tough choice), won.
Still, despite the flurry of media attention that followed the disclosure, the visit turns out to be not exactly a big deal.
To be sure, Francis is on record as being against same sex marriage, and LGBT issues generally (even if he said “Who am I to judge?”); and has repeated the “religious liberty” meme which the American right (including its large Catholic wing) has been turned into a dog-whistle for protecting homophobic discrimination. None of this is new, even if he went out of his way to NOT repeat any of it in public while he was here.
In all his public, to-the-country statements repeatedly (& honestly) trashed the right wing Catholic political agenda, and the bishops’ alliance with them. If I was scoring all this, it would go: 20 for Francis’s good stuff, 1 (so far) for bad. In sports or politics, that would be a landslide or a rout. And in Vegas, betting on the pope saying progressive things while in the USA would have been a very big, loud winner.
Compare: the Davis meeting was held in private, with no papal aides, news media, or Davis’s lawyer; it lasted only a few minutes; the pope’s reported pleasantries were boilerplate; and when asked later, he did not seem well-briefed on her case.
Further, the fact of the meeting was embargoed until the pope was safely back in Rome. And late on September 30, the Vatican was still declining to comment on it, sounding embarrassed and blindsided. Some ballyhoo.
Of course, homophobic crusaders like Davis’s “Liberty Counsel” and the “Alliance Defending Freedom” were ecstatic at the news leak, and insisted that it showed that Francis was on board with their campaigns. They can’t be stopped for grabbing this patronizing shred of recognition.
But time to cue the Evita sound track again:
She only got a rosary, a kindly word– I wouldn’t say the Holy Father Gave her the bird, But papal decorations, never a hope . . .”
Papal decorations? Yeah, there are lots of them. They weren’t likely in this case; but just so you know.
But the rest of us could shed a tear for Parks, King and Dietrich Bonhoeffer, whose witness and martyrdom were twisted by a creepy group whose worldview would have all of them spinning in their graves.
An Exercise for readers devoted to “anti-racist” work: Here’s an 8-minute video taken by reporters from the Guardian, a UK paper, in Selma last week. They talk (and listen) to two leading “Neo-Confederates,” white southerners who are still devoted to the idea that the South should have won the U.S. Civil War, and failing that, southern states should seek to secede today.