The new double issue of Quaker Theology is titled “Quakers & Resistance.” It considers highlights (and some lowlights) of Quaker resistance to oppression, both inside and outside the Society of Friends.
For example, it recalls what happened to Lucretia Mott when she showed up in Richmond, Indiana in 1847, at the time when Indiana Yearly Meeting was gathering. She had traveled by stagecoach from Philadelphia, a bone-rattling journey which took many days. She had barely stepped down from the coach when she was confronted by a committee of elders, who told her to “Go home!”
What did Lucretia do then? You can find out more here.
Ken Maher now lives in Rochester, New York. He may be unique among living American Quakers as the father of seven and grandfather of seventeen (and still counting), not to mention his longtime support of Friends for a Pro-Life Peace Testimony. His blessings also include a Roman Catholic wife and Quaker meetings that have tolerated his quirky Friendship for 50 years, including serving Rochester Meeting as Clerk.
Ken is a product of Friends World College and spent ten years teaching English as a Second Language in Kisii, Kenya; Cuernavaca, Mexico; Humacao, Puerto Rico; Riyadh, Saudi Arabia; El Paso, Texas; and Tyson’s Corner, Virginia.
I knew it was going to be another tough day at the Welfare Department when I saw the woman having an epileptic seizure in the Intake room. She was on her back, eyes rolling, jerking and thrashing, head thumping on the cement floor.
A security guard ran over and straddled her, trying to hold her down. Her arm whipped up and knocked off his black billed hat. Reaching back, he pulled out his billy club.
God, I thought, I hope he’s not going to hit her!
He wasn’t, but it was almost as bad. He tried to push the club between her teeth, to keep her from biting off her tongue, which could kill her. The jerking and thumping of her head made this almost impossible, though, and the club whacked repeatedly against her chin and face. Finally he got the club between her lips, and her movements seemed to slow down.
I couldn’t watch anymore. I turned back to the doorway and headed upstairs to the unit, where my desk sat in the second row from the back, the fourth desk over.
It was a freezing cold December in 1967, and there was no doubt about what I wanted for Christmas: Two things: a revolution; and then, a telephone for Mrs. Lee.
Actually, the telephone would probably have to come first, but that’s not how I felt–and I’m getting ahead of myself.
Every day in my job at the New York City Welfare Department, I saw dozens of good reasons for revolution: sad and desperate people trooping in and out of the Intake room, looking for help, begging for help, screaming for help. And every day, I watched the system fail them, giving them no help, or the wrong kind of help, or help that just wasn’t enough. Continue reading How I Got so Lucky – A True Christmas Story→
Not long ago, over a friendly lunch near a progressive college, I told the story below to a rising young academic.
As he listened, his eyes widened. Then he shook his head, and put down his fork.
“You could never do that now,” he said quietly.
Did I hear regret? Maybe even a touch of apprehension? (Was it: You couldn’t do that now, because “they” wouldn’t let you? Or, “they” (maybe a different “they”) would stop you from doing it, by force if need be?)
I wasn’t surprised at this reaction. Not today. But then, and there, we would have thought it outlandish, even absurd.
“Then” was the fall of 1963; “there” was Colorado State University, or CSU, which was spreading out along the front range of the Rockies, an hour or so north of Denver.
And “we” were Dennis Lone, editor of the Collegian, the campus paper, and me, a budding writer who produced a widely-read, pot-stirring weekly column for his pages.
On a Saturday morning in September, Dennis and I were hanging out in the Collegian office. It was otherwise deserted: the paper didn’t print on weekends.
We were bored. Our social lives were nothing to brag about. The CSU football team was on a record-setting 28-game losing streak. Culturally, CSU was then a backwater, deep in what would one day become “flyover country.”
From a far away Outside World, faint echoes could be heard of civil rights protests and political struggles, but most were shrugged off in what a few of us decried as our “hotbed of apathy.”
I slouched; he smoked. When Dennis, who had been paging through a thick weekend issue of the Rocky Mountain News, said, “Hey, listen to this,” I only half-perked up.
“It looks like James Meredith is coming to Denver.”
I sat up straight. “What?” I said again.
He read a brief notice, announcing that Meredith, who had desegregated the University of Mississippi in September of 1962, was to speak to the Denver chapter of the NAACP.
“Wow, that sounds exciting,” I said.
Meredith’s arrival on the Mississippi campus had set off riots that killed two, and required federal troops to quell. Until he graduated in August 1963, he had federal marshals as constant bodyguards when attending classes.
As Dennis read, I grew wistful. “I wish he was coming to speak here, too,” I said. “But you know this place. . . .”
Dennis looked up. “We could ask him,” he said, with an offhand practicality.
“Could we really?” I said. “How?”
Dennis was a reporter, and he was thinking like one: a former Collegian editor now worked at the Rocky Mountain News in Denver. Dennis called him, got an NAACP contact, who gave him an address in Mississippi. But no phone number.
“Oh no,” I fretted, “There’s not enough time to write him a letter.”
Dennis was undaunted. “We could send him a telegram.”
A telegram! I’d never sent one. Didn’t they cost a fortune?
Not really, it turned out, if one kept them brief. And ours was: would he come speak at CSU while he was in Colorado?
I was excited, but still skeptical: A living specimen of that distant Outside World — here, at Apathy State U, up in Backwater County? It seemed very unlikely. But what the hey? The worst he could say was “No.” Worth a shot.
And two days later, Dennis was waving a pale yellow telegram reply in my face: “Meredith says yes!”
That is, James Meredith said “Yes,” he’d be happy to speak at CSU–for $500. (About $4000 in 2017 cash.)
It was a reasonable price. But there was a hitch: we didn’t have it.
But we got past this hurdle: after some pleading, the student legislature reluctantly agreed to underwrite the fee, and we agreed to collect admission of fifty cents each ($4 in 2017 money) to help recover it.
Then Dennis and I shamelessly exercised our media influence to hype the talk: I wrote a column, he published articles, the buzz spread, our hopes were high.
Sure enough: something like 1300 students and faculty filled most of the Student Center’s big ballroom, likely a record. The turnout meant we not only covered Meredith’s fee: the student legislature — to their amazement– actually made a profit.
Further, Meredith’s speech hit the mark. No stemwinder, he didn’t try to compete with Dr. King or other eloquent movement orators. Instead, he calmly told of growing up respectably poor, joining the Air Force, and wanting to use his veteran’s benefits to become the first in his family to attend college, at a state-supported university.
The room was pin-drop quiet as this basically undramatic story unreeled. That’s because, apart from the riots which it evoked, it was very familiar to many of those present: CSU was not an elite school, with generations of legacy admissions. Many listening were likewise among the first in our families to go beyond high school. Veterans’ benefits after World War Two and Korea –and low public college tuitions –played a big part in opening those doors; the same was true for many of the CSU faculty.
So even though Meredith was speaking to a virtually all-white crowd, across unimaginable cultural gaps of slavery and segregation, the basic arc of his aspirations was something many in this CSU audience could relate to at a deep level. The fact that Meredith’s path became a death-defying quest gave it depth without the need for soaring rhetorical flourishes. And among the many who were moved by his words was me.
I was also moved before the speech by an unexpected behind-the-scenes shock: to save on expenses, I had invited Meredith to stay at my fraternity, called FarmHouse. Members were permitted to do this, occasionally, and I hadn’t done it before.
What I had done, though, before I joined FarmHouse, was check its Bylaws, to see if they included discriminatory membership clauses (still common in those days). They didn’t. Their motto, “We Build Men,” was okay too.
Further, in those years FarmHouse regularly won the trophy for the highest grade average of any frat at CSU.
All good. But personal attitudes, unspoken til now, were something else. When word spread around the house about what I had done, I was pulled into an impromptu chapter meeting, and was stunned to hear several members declare that they couldn’t accept having a black person stay in the house. Before I had absorbed these comments, a vote was taken and my invitation to Meredith was overruled.
I staggered out, wondering if I had been teleported to Mississippi, and began writing a resignation letter in my head.
But the next morning, word of this decision had somehow reached the CSU administration. Our chapter president was summoned, and reportedly read the riot act. I don’t know what was said, but expect it went something like this:
“Do you know what will happen when this hits the press? A man who had to have the army escort him into a public university was turned away by a group at CSU? Do you want that spotlight pointed at FarmHouse? And your alma mater? Do you expect us to put up with that?”
The fraternities were private groups, but were chartered by the university; and what CSU gave, CSU could take away.
After lunch that same day, another emergency chapter meeting was convened. The officers told us the house and its reputation were on the line; news of the refusal would be devastating.
Two or three of the hardliners against inviting Meredith stood to agree. They said that “somebody” (sneering in my direction), had snitched to the authorities and betrayed our brotherhood. Now we all had to swallow hard, bite the bullet, and save its good name from the traitor.
Another vote was taken; the invitation was sullenly, reluctantly revived.
Meredith did stay at FarmHouse, without incident. While with him at dinner that evening, I noticed a few absences; no doubt a number of the hard core took shelter elsewhere. But as we left the house for the student center, he never suspected a thing.
No word of this incident leaked out (until now); the FarmHouse reputation was saved. But it ruined my relationships there; I did resign a few months later.
And my conscience was clear. I hadn’t called the administration. My guess was a conscience-stricken officer had done it, or someone else was bragging too loud where somebody outside heard him. Instant karma, even then.
The morning after his speech, Meredith returned to Mississippi; Dennis and I basked in the afterglow of our successful debut as accidental undergraduate impresarios.
A couple of days later, we held an open discussion where students and faculty could talk about what Meredith had to say. Following the meeting, a student came up to us and said, “So you’ve presented one side of the issue. Are you going to present the other?”
Light bulbs appeared above our heads: if we could do this once, why not do it again?
Soon Dennis was back on the phone.
He called the office of Arizona’s Republican Senator, Barry Goldwater. Goldwater was running for president and was an opponent of the civil rights bill then in Congress ; but no dice. I think they figured conservative Colorado was in the bag (if so, they were very mistaken: Lyndon Johnson beat Goldwater by 23 points in his 1964 landslide. But that’s another story.)
However, two pro-segregation insurgents were eager to visit CSU: one was Ross Barnett, at that time the governor of Mississippi who had vowed to keep Meredith out of “Ole Miss”; the other was George Wallace, the sitting governor of Alabama. Both came in January 1964.
By the time Barnett got to CSU, he was out of office, so he traveled on a commercial flight sans retinue. Barnett was fascinating, in a repulsive way: he shouted more than spoke, and in his ranting we could imagine him stumping his mostly rural state, exploiting the fear and rage of a poorly-educated white electorate. But as he finished, I understood much better why it took federal troops to get Meredith enrolled at “Ole Miss,” and a continuous bodyguard detail to keep him alive there.
But Barnett was old news compared to George Wallace who, as a sitting governor, traveled on an Alabama state aircraft with an assortment of aides and bodyguards. Where Barnett voiced the racism of yesteryear, Wallace was preaching an updated racist gospel for 1963–and, we now know, for decades to come. He too was running for president, but as an insurgent Democrat, and would soon be shaking up primaries in seemingly enlightened states like Wisconsin.
Wallace was slick and smart. He fenced deftly and often humorously with our questioning local liberals. His speeches were peppered with attacks on intellectuals and “pinkos,” loud calls to “Send Them a message” about “law and order,” mixed with populist promises of raising Social Security payments. His themes and memes exposed deep veins of rhetorical ore which was to be refined into winning campaign messages by his rightwing populist successors for a half-century to come (and counting). And we got to watch him do it.
After that busy January, Dennis and I were on a roll. We had brought voices from the Outside World into our backwater, and they were stirring the pot, waking us up. Both Barnett and Wallace brought out protest picketers (peaceful), a new thing at CSU. But did putting racist reactionaries like Wallace and Barnett allow them to peddle their political wares, influence students, recruit followers?
Good question. And for sure, the two influenced me. Not to become a supporter; just the opposite. But they, along with Meredith, showed me the reality of forces and ideas that were previously only occasional headlines.
Yet who knows, maybe some among the large crowds we gathered bought into parts or all of their platform. (After all, in 2016, 52 years later, 43 per cent of Colorado’s voters cast ballots for a racist populist, one of George Wallace’s direct heirs. No question: ideas have consequences.)
But after three speeches that had happened almost accidentally, we decided to take a more thoughtful approach. Political and social extremes were becoming more apparent in the country, underscored by the national trauma of President John F. Kennedy’s assassination in November of 1963.
So why not present a series of speeches on the theme of extremism? We had been on both sides of civil rights; what if we next went with a right-wing extremist, followed with a left-wing extremist, and wound up with Attorney General Robert Kennedy talking about the impact of extremism in the country.
(RFK? “Hey,” as Dennis said, “if you’re gonna dream, dream big.”)
We didn’t get Kennedy. And neither of us was particularly political. But like all red-blooded Americans in 1963 and 1964, we knew Communism was The Enemy. So what about a Communist?
Now this, we dimly perceived, could in fact be controversial; while we were vague on the details (I knew nothing of the Hollywood Ten, and little of McCarthyism), we knew that the FBI’s J. Edgar Hoover was still warning us that they (or their dupes) were everywhere — even if, in fact, actual Communist speakers often had great difficulty getting a hearing.
Yet we had listened to Wallace and Barnett, and the sky didn’t fall. So why stop now?
But things weren’t quite so easy this time around. Dennis gave it his best shot. But in 1963, after years of hysteria, the American Communist Party barely existed. Its membership had been decimated by years of government persecution and FBI Infiltration. It had also lost credibility with many former members, disillusioned by the party’s unshakably loyalty to the repressive Soviet regime.
The U.S. party leader, Gus Hall, was based in New York. He did give speeches on college campuses, but was an early denizen of “flyover country,” and we failed to tempt him to add a stop in Colorado.
While we worked on finding another suitably notorious Communist, we also set out to get a right-wing spokesman. This one was easier.
What was the most right-wing organization in the country? The Nazi Party, of course. And George Lincoln Rockwell, its flamboyant leader, was only too happy to talk to anyone who would listen. One telegram and he was set to go.
When Rockwell came, we moved to a smaller theater space in the student center, where it was still standing room only. Rockwell’s speech was a bombastic stream of bizarre sociological and anthropological “facts” that added up to, “they’re bad and we’re good.” I remember him saying that there were “breeds of people, just like breeds of dogs.” Dennis and I did not sit on a platform with him, as we had the others; the front row was close enough.
Rockwell caused lots of talk. A few days after his speech, some sociology professors held an open discussion they titled, “Is George Lincoln Rockwell a Closet Homosexual?”
While many dismissed Rockwell as a kind of evil clown, and he was murdered by own of his own in 1967, he remains a cult figure for sectors of the rightwing which are still around.
Meanwhile, after he left we didn’t have any luck booking more speakers.
Which in some ways was a relief; I was a senior, preparing to move on from CSU, and Dennis still had a newspaper to put out. Then one day Dennis got a call at the Collegian office from CSU’s President, William E. Morgan. Morgan, who was genuinely respected by the students and faculty (and by us), told Dennis he had just talked to an alumnus, who referred to our speakers and wanted to know who was going to appear on campus next, Mao Zedong?
Dennis couldn’t resist: “If I thought we could get him,” he said, “I’d send him a telegram today.”
President Morgan said he supported what we had done and still would if we wanted to continue, but wanted us to know that some people outside CSU were taking a dim view of our activities.
He didn’t say anything about our speaker series in public; he didn’t have to. But would Morgan really have stuck with us if we had found a Communist? I believe so, although he would likely have taken some more heat. And as a political appointee, answerable to the state legislature for budgets, it could have gotten difficult for him.
So, given our problems with lining up speakers, the apparent decline in interest among the students, and our own distractions, our series quietly petered out, after what still seems like a pretty good run.
Looking back from half a century-plus, Dennis and I have somewhat different feelings about our season of applying the First Amendment. For Dennis, never one to be burdened by gravitas, it was all a fun adventure, on a par with the time he sent Collegian reporters (including Chuck) to infiltrate the local American Legion stag show and report on which city officials attended. He would have been incredulous if anyone had suggested we couldn’t or shouldn’t bring the speakers.
For me (Chuck) It was also a lot of fun, notwithstanding my frat house ordeal. Yet I also took much of it to heart. And it still seems like something close to what college is supposed to be about, even the difficult parts: hearing and grappling not only with unwelcome and even offensive ideas, but also the people who advocate them.
One more time, I agree with those who say today that speech has consequences: I left CSU after the summer sessions of 1964, and within six months was in jail with Dr. Martin Luther King in Alabama.
“First of all, I pulled some punches with Cuba. Would’ve passed them by completely — the folks there have fer sure suffered enough from the stupid US boycott — but there’s still the official corruption.
And then Florida — which can’t be separated from Georgia, Alabama, Tennessee & Mississippi. First of all, this is the absolute heartland of lynchings; a couple thousand at least, and if you think all that blood doesn’t still cry out like tinnitus in my ears every day, you’re deef as a post.
Next, because I already whacked the Carolinas last year, and NC got enough of the message to elect a Dem guvnor & kinda “repeal” that HB (Hell Bill) Two. It was a start; but that loudmouth Franklin Graham is getting on my last nerve.Continue reading God(DESS) Explains IRMA’S Track→
File this in the “Be Careful What You Wish For” folder.
Once upon a time, in the summer of 1972, there was to be a total eclipse. It was, the media told us, going to be amazing, terrific & spooky. I was living in Boston then, and the path of totality was going to pass near me.
I’d prefer to ignore Memorial Day; another militaristic effusion.
But it’s not so easy. My lifetime in the U.S. has been marked throughout by war, with intermittent periods of not-war between the big ones (mostly wth secret wars going on meantime). And even though I’ve been against war for most of it, that doesn’t really erase the memories, even if mine are from much physical distance from the battlefields. Or at least, the most visible ones.
“To every thing there is a season,” says the biblical sage Ecclesiastes,
A time to gain, and a time to lose;
A time to keep, and a time to cast away . . .
A time to keep silence, and a time to speak,”
and I would add, A time to endure, and a time to resist.
As I write, in early 2017, in the United States, such a time of resistance is upon us.
This new collection (now available in paperback and on Kindle) is for those who have been through “a time to lose” — losses that, as I write, are far from over. Some of these losses will have to be endured for a time, perhaps a long time.