Father’s Day this year, two heavyset men were loitering near a Sikh temple in British Columbia. Then the president of the temple, a Canadian citizen and an activist named Hardeep Singh Nijjar, stepped out and climbed into his pickup truck to drive home for dinner with his family.
The two waiting men, wearing masks, fired through Nijjar’s window about a dozen times. Temple members bravely ran after the gunmen, who escaped in a getaway car driven by a third man.
This map tracks the rise and fall of empires and once-great nations; it hangs on Mitt Romney’s Senate office wall.
As a Mormon, Mitt Romney presumably does not believe in Karma. But maybe, more informally, he could nod glumly at the non-theological adage that what goes around comes around.
Or, more biblically, does he acknowledge that the scripture says we reap what we sow?
I have a feeling he does, now.
Or he should, at least when his money manager passes on the invoices for the $150K+ monthly he’s paying for 24/7 security for his four houses and his family.
And what about when he ponders the fact that all his five sons have already quit the GOP.
(The figures come from published excerpts from the forthcoming book, Romney: A Reckoning,, by reporter McKay Coppins.)
Michael Ayers Trotti’s The End of Public Execution: Race, Religion, and Punishment in the American South opens with a short transcription of a newspaper article about an Atlanta hanging. The report is about the 1891 execution of Frank Danforth, a Black man who had been convicted of the murder of his wife. The report mentions preachers saying prayers and singing, Danforth swaying to religious music, his repeated testimony to his belief in his own salvation, and white women who stood on a jailhouse fence to watch his execution. Trotti observes that the report describes Danforth’s execution as private because it was done behind jailhouse walls, even though hundreds of people were in attendance.
Saltwire: Atlantic Canada News Service — Sept. 6, 2023
The Chagos islands, with Diego Garcia, Indian Ocean
Most of the international community regards the Chagos Islands as belonging to Mauritius, from which they were detached in 1965.
Henry Srebrnik, a professor of political science at the University of Prince Edward Island, provided the following opinion article.
Is the sun about to set on Britain’s control of the Chagos Islands? This archipelago of around 60 islands can be found halfway between East Africa and Southeast Asia. They are over 1,500 kilometres south of India, and even further from Mauritius, from which they were detached in 1965.
The Chagos group is currently governed by London as the British Indian Ocean Territory, but most of the international community regards it as belonging to Mauritius.
Also at stake is the future of the indigenous population, the Chagossians, who were expelled from their homes in the 1960s and 1970s. For decades, Britain has blocked them from returning to their islands. For what reason? And why has this become the centre of a power struggle between the United States and China?