Finishing the new book Annice Carter’s Life of Quaker Service, my first query was: What if Annice Carter had ever learned to make bagels? Could that have changed history in the Middle East?
She had the training and experience. With her college degree in Home Economics, cooking, including for large groups, was one of her many skills. And she was well aware of the implications of food for building community in diverse cultural settings.
Besides being a cook, Annice was a teacher, then Jill-of-(almost) all-trades, and later Principal of the Friends Girls School in Ramallah Palestine (started by New England Friends in the 1880s, and established as an elite school for Palestinian students).
Continue reading A Cautionary Tale and an Inspiration? The “Life of Quaker Service” of Annice carter
Michael Ayers Trotti’s The End of Public Execution: Race, Religion, and Punishment in the American South opens with a short transcription of a newspaper article about an Atlanta hanging. The report is about the 1891 execution of Frank Danforth, a Black man who had been convicted of the murder of his wife. The report mentions preachers saying prayers and singing, Danforth swaying to religious music, his repeated testimony to his belief in his own salvation, and white women who stood on a jailhouse fence to watch his execution. Trotti observes that the report describes Danforth’s execution as private because it was done behind jailhouse walls, even though hundreds of people were in attendance.
For eight years, Donald Trump has managed to secure the support of many evangelical and conservative Christians despite behavior that often seemed at odds with teachings espoused by Christ in the Gospels.