Category Archives: Sedition Watch

Dynamite! Retired Federal Judge Eviscerates Trump/Barr Attempt to Drop Flynn Conviction

This is stunning stuff — it reads like something out of an action novel. But actually they are passages from a 30-page brief issued yesterday, by retired federal judge John Gleeson.

Gleeson Relentlessly demolishes the Trump/Barr attempt to dismiss the Perjury conviction of former General Michael Flynn.

Federal judge Emmet Sullivan

[Background: “Flynn pleaded guilty in December 2017 to lying to the FBI about his contacts with Russian ambassador Sergey Kislyak in the weeks before the 2016 election. Later, after cooperating with special counsel Robert Mueller for nearly two years, Flynn moved to withdraw his guilty plea and allege he was set up by the FBI and coerced into pleading guilty by rogue prosecutors.

In May, the Barr Justice Department . . . moved to dismiss the case, arguing to judge Judge Emmet Sullivan that the FBI had no legitimate reason to interrogate Flynn when Director James Comey sent two agents to the White House to discuss his conversations with Kislyak in January 2017.”

But Sullivan refused to sign the dismissal request. In this Sullivan, a Ronald Reagan appointee, lived up to what the New York Times called a renowned “independent streak.” Instead he  appointed Gleeson to challenge it and scheduled a hearing on the issue. The issue remains unresolved. Gleeson’s white-hot brief will up the ante. See for yourself: Continue reading Dynamite! Retired Federal Judge Eviscerates Trump/Barr Attempt to Drop Flynn Conviction

A Theological Emergency that’s part real & part satire. Can you tell the difference?

Operator: Hello, this is Theology 911. What is your theological emergency?

Aunt Mabel: Oh, thank heaven.  OMG it’s so awful!

Operator: Yes, ma’am. Please ma’am, are you in danger?

Aunt Mabel: I sure am, sonny. It’s the guns. And it’s not just me. Please send a SWAT team to my house right away, or it will be too late!

Operator: Right away, ma’am. Let me get some information. Did you say someone else there with you is also in danger?

Aunt Mabel: Yes! Oh, it’s so horrible. It’s God!

Operator: Ma’am, I’m not sure I understand. Are you saying God has guns?

Aunt Mabel: No, no— it’s Biden. Joe Biden.

Operator: Excuse me? Joe Biden is God? Continue reading A Theological Emergency that’s part real & part satire. Can you tell the difference?

Stick to Nonviolence: A Followup

A quick followup to the July 28th post, “Why nonviolent protests are smarter, even/especially today”.

The point, to reiterate, was that lots of academic & private polling research, plus my own movement experience, confirms the idea that nonviolent protests move public opinion in a progressive direction, while violent demonstrations nudge it toward the reactionary right, often with tragic and lasting outcomes.

I didn’t expect to have corroboration so soon. But by sundown there was a raft of it, starting with a brand new Reuters/Ipsos poll with all the data one might need.

First, the new poll. The big number in it was the trend in public support for the latest round of protests. Here’s the summary:

The poll follows a series of late-night clashes between protesters and federal police in Portland, Oregon, where demonstrators have held nightly anti-racism rallies. Trump sent federal police into the city despite the mayor’s objections to deal with what he called “anarchists and agitators,” and he has sent others to Seattle, Chicago, Kansas City and Albuquerque.

According to the poll, 52% of American adults say they are sympathetic to those who are still gathering to protest the police treatment of minorities, especially African Americans, about 12 percentage points lower than a similar poll that ran in mid-June.[Emphasis added.]

Twelve per cent. That’s a big drop. And 52 percent is perilously close (within any reasonable margin for error) to tipping over into majority public dislike of the protests.

And there’s another drop to take note of: The percentage of those who are unhappy with Trump’s response to the recent protests has dropped from 58 per cent to 54. Ipsos puts this another way:

. . . [A] majority of Americans remain unhappy with the way [Trump] has responded. The poll showed 54% of Americans disapprove of Trump’s handling of the protests, which is only a slight improvement from a similar poll that ran in mid-June when 58% disapproved.

Another way to slice it is that Trump appears to be reclaiming some Republicans whose support he was losing as the early rounds of protests crested. There the increase Ipsos found, is substantial:

The rise in support comes primarily from Republicans who have backed the president in greater numbers as the protests rage across the country: 78% said they approved of Trump’s response to the demonstrations in the latest poll, up from 67% in mid-June. Nearly nine out of 10 Democrats say they do not like the way Trump is dealing with the protests, and that has not changed over since June.

It’s not time to panic. But what’s important here is the trend, and it’s in the direction of Trump’s strategy: paint the protests as domestic terrorism, fan the flames of hysteria, turn up the media echo chamber volume to full blast, and build the image as the savior of  [racist white] suburbia.

Wait, there’s more: Further backing up this analysis is what Trump said to Iowa voters Tuesday night in a tele-rally via Facebook Live.

Here’s part of a stunning transcript posted today by CNN Politics reporter DJ Judd:

Trump hopes that Karen & Ken are the ones to show him the way to win the suburbs and reelection.
Cory Booker? He’s Trump’s new suburban bogeyman?? Doesn’t he live in the suburbs???

Trump: it’s ridiculous, they [Biden & Democrats] want to abolish, and really hurt the suburbs, because under their plan, they will, under a plan that’s very much agreed to by them, they want to make it worse, they don’t mind if low­ income housing is built in a neighborhood, in a beautiful suburb of Iowa, but a beautiful suburb anywhere in the country, they want low, and this has been going on for years, Obama made it much worse, and now they want Cory Booker to run that program, Cory Booker of New Jersey to run that program, and make it many times worse than it is right now.
People have gone to the suburbs, they want the beautiful homes, they don’t have to have a low income housing development built in their community, which is going to reduce, which has reduced the prices of their homes, and also increased crime substantially. [Emphasis added.]

As one analyst said, this effusion turns his racist dog whistles into train whistles. I would add, foghorns.

The Iowa rant, if typically rambling, was not at all incoherent: it aims to reassemble and harden the racist suburban base Trump plundered in 2016. And I hate to say it, but the poll suggests he’s making some headway with that. And do I think protesters need to take this into account? You bet.

One other meaningful tidbit from this busy day; The Minneapolis police department said they’re closing in on a suspect who was the “umbrella Man” who broke windows in protests there on May 27, clearly “lighting the match” of fiery protests later. The New York Times has an affidavit police filed for a search warrant:

Umbrella Man at work, Minneapolis May 27. Where else has he been since then?

“Erika Christensen, an arson investigator with the Minneapolis police, wrote in the affidavit that the vandalism ‘created an atmosphere of hostility and tension’ two days after Mr. Floyd’s death. It unleashed a chain reaction of arson and looting in the Twin Cities, she wrote, after protests had been relatively peaceful.

‘In a short time after the front windows are broken out in The AutoZone, looting started, the affidavit said, noting that the AutoZone store burned down later that day. ‘This was the first fire that set off a string of fires and looting throughout the precinct and the rest of the city.’”

They allege that the suspect is associated with white supremacy groups and racist prison gangs. The Washington Post had a video clip of the suspect, showing other protesters pleading with him to stop, unsuccessfully.

Unless the Minneapolis cops are completely wrong, this disclosure cements the case that Umbrella Man was no more than a provocateur, who fully achieved his goal of undermining peaceful protests and touching off violence.

And if that happened in Minneapolis, my sense is that it has happened elsewhere.  The conclusion that strict nonviolent tactics is the best defense against such subversion is plain.

Is help on the way? There’s an outfit in DC called the International Center on Nonviolent Conflict, and it has published the title & an abstract of a new monograph which addresses this head on: “Agents Provocateurs, Violent Flanks, and Nonviolent Movements: A Historical and Strategic Perspective.” The abstract sounds totally on point:

“When the adversary of a civil resistance movement sends infiltrators to join the movement, what do these covert operators do, and what impact do they have? Furthermore, how can civil resistance organizers respond creatively and strategically?”

Yes how? In Minneapolis, the video shows two other protesters appealing to Umbrella Man to stop breaking windows. He ignored them, kept swinging the sledgehammer, then walked away. Peaceful protesters need help on this.

Unfortunately only the paper’s title & abstract are online; the actual paper is “forthcoming.” Better get the lead out, folks: it’s burn-the-midnight-courthouse—err, oil time.

Nevertheless. Most of the protests have been peaceful, and many have been quite imaginative.  Such creativity is an important tactical resource. (Looking at you, Wall of Moms.)

Keep it up.

If you find this post useful, please pass it on.

Why nonviolent protests are smarter, even/especially today

One of the less useful of the recent media tempests involved a report about the fate  of David Shor, a somewhat lefty data analyst.

Shor had tweeted a summary of a paper by Princeton scholar Omar Wasow.  Wasow argued that his research on 12 years of Black-led protests, particularly in election years, moved public opinion in a progressive direction, whereas those marked by violence to property and persons moved the needle toward support for reactionaries, helping bring Nixon, Reagan et al to power. In his own words:

Evaluating black-led protests between 1960 and 1972, I find nonviolent activism, particularly when met with state or vigilante repression, drove media coverage, framing, Congressional speech and public opinion on civil rights. Counties proximate to nonviolent protests saw presidential Democratic vote share among whites increase 1.3-1.6%.

Protester-initiated violence, by contrast, helped move news agendas, frames, elite discourse and public concern toward “social control.” In 1968 . . . I find violent protests likely caused a 1.6-7.9% shift among whites towards Republicans and tipped the election.

Shor’s tweet provoked a storm of online denunciation of its purported racism, and in a few days Shor was fired from his job at Civis Analytics, a Chicago-based “data science software and consultancy company,“ for somewhat lefty clients.

The incident was cited by writer Jonathan Chait as an example of the illiberal tendencies of some left-liberals, and fodder for his article, “The Still-Vital Case for Liberalism in a Radical Age.”

I mention it not to rehash the cliched debate about cancel culture. Instead, I want to say a few things about Omar Wasow’s overall thesis, that violence in protests helps reactionary politics, while nonviolent direct action boosts progressives.

First, I strongly agree with Wasow’s main point. My conviction is not based on academic research, though; it comes out of fifty-plus years of surviving the ’60s and their aftermath, under the heels of Nixon, Reagan, two Bushes, and the Orange Menace.

Oh—and second, if it’s not permitted for a lefty progressive to say such a thing, so shoot me. Though that would be a waste of ammunition, given my age and retired status.

Third, and most important, there are others who also agree with Wasow, and are acting vigorously on that conviction, but with very different and anti-progressive ends in view. Also with far more clout than I’ll ever have.

A vivid glimpse of that reality is what moved me to write this post. It came in the latest edition of “The Righting,” an email newsletter that brings “Top news headlines from the Far Right for the rest of us.”

The rightwing media this letter aggregates rant about many issues and topics.

Yet the current issue is essentially focused on just one: how violent protests are terrorism unleashed, that are burning up the cities, threatening the country. They must be stopped, and only harsh repression by their preferred leader can save us.

Looking this over, and remembering the Shor & Wasow hoo-haw, it suddenly hit me: the far right totally believes both of them: they’re convinced violent protests can move the needle.

And they’re desperate to move the needle. All the credible polls are showing Trump lagging Biden, many by huge numbers. Some foolish pundits are already announcing that it’s all over, and trotting out their pet names for a Biden cabinet.

But it’s not over yet. And every urban nightscape that is lit up with flames and resounds with gunfire presents a chance for them to stop the Trumpist slide. Maybe their only chance. Will the violent protests give it to them?

Americans are not overall a radical, or even radical-leaning people. They want some peace, quiet, a real crusade against the pandemic, a way for families out of the new depression, open and SAFE schools, and action on police misconduct and the racism behind it.

Violence in the cities threatens the positive momentum that has been built up on all these matters since George Floyd’s murder. And putting up with or excusing it is no better. Here I am following the words and example of those who have been most honored this month: C. T. Vivian, John Lewis, and both Martin Luther and Coretta Scott King.

This appeal is particularly aimed at “my people,” the liberal Quakers and those of similar outlook, who have largely stuck with this heritage during my lifetime, I know it’s tempting to rationalize or give into the rage that’s loose. The sight of unidentified federal stormtroopers snatching mostly peaceful protesters off the streets is enough to send most of us over the edge.

But resist that impulse, Friends. As the old freedom song says, “keep your eyes on the prize.” Advocate for, plan, and carry out protests and actions that are strictly nonviolent.

It’s not only safer. It’s both strategically and tactically smarter. And the stakes could hardly be higher. If Americans become desperate for safety, many can be persuaded they will only get that from the right, and they can and will turn that way — it’s happened often before.

The far right knows this. So they are all out for the opposite to happen. Don’t fall into the trap.

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Quaker Statues Have to Go? That’s What George Fox Said . . .

The work of bringing down Calhoun took all one night and most of the next day.

So– the City of Charleston South Carolina wasted no time. After the City Council voted unanimously on June 23, 2020 to take down its landmark monument to John C. Calhoun, a crew swung into action, starting at near midnight.

It was no small task to pluck the figure from its 100-foot pedestal. It took the workers until late the next day to bring  Calhoun floating back down to earth, and ship him off to a future of obscurity.

I was as pleased as anyone to see Calhoun disappear, at  least from that exalted place of honor; but I hope he lives on as a shameful memory, for a sadder-but-wiser nation that let him look down on all since 1896, as what one historian called “the Marx of the master class.” Continue reading Quaker Statues Have to Go? That’s What George Fox Said . . .

The Hungarian Religious Resistance: a Mirror & a Beacon to Our Own

A report in The Guardian on December 28 compellingly describes the small, marginalized religious resistance to the self-described ”Christian” authoritarianism of the current Hungarian regime. In this sketch there is much to learn and reflect on for those Americans who feel called to a similar path.

The anti-democratic drive of the Viktor Orban government to undermine Hungary’s independent courts, media and other democratic processes is well-known. So is its unremitting hostility to the homeless poor, refugees, immigrants & LGBT persons, and incitement of anti-semitism.

What was less known, at least to me, is how much this burgeoning tyranny has been wrapped and sanctified in religious terms, as an expression of “Christian liberty,” intended to protect a version of “Christian culture.”  Also new to me is how similar its rationale is to reactionary evangelical/fundamentalist movements in other countries.

The Advent Statement logo.

Early in December a band of Hungarian religious dissenters responded by issuing what they call “The Advent Statement.” As I read it I noted that, if one replaced “Hungary” with the “US administration” & its cronies, much or most of its text could be an “American Advent Statement.” See if you agree:

We are calling,” it says, “for resistance to an arrogance of power that makes the concept of “Christian Liberty” a slogan for exclusionary, hate-filled and corrosive policy; a power that destroys the social fabric and eliminates useful social institutions; a power that systematically threatens democracy and the rule of law. We are concerned about the arrogance of power that mixes the language of national identity with the language of Christian identity in a manipulative way. We cannot let our freedom, given to us by grace in baptism, be taken away.

We are concerned by the narrow political usage of the concept of “Christian Liberty”. Our goal is to restore the dignity of this biblical and theological concept. Christian liberty includes freedom from causing harm to the other person and to ourselves, freedom from abuse, exploitation, ignorance and freedom for protecting the other person’s dignity and rights, as well as our own. In this light, we cannot be indifferent to the current state of affairs we experience in Hungarian society. . . .”

Their bill of particulars should also sound familiar to American ears:

Orban & the flag.

The authoritarian exercise of power is spreading around the world but especially before our eyes in Hungary. We are witnessing manipulation of electoral law and the use oflegislative and executive power in order to provide legislative protection for the corruption inspired by the state. This is a strategy of power that deliberately eliminates political differences of opinion through the eradication of independent media, spreading fake news, discrediting and character assassination, and harassment by authorities.
Because of this, in the name of Christian liberty we would like to be prepared to speak up and act unambiguously. . . . ”

One major difference between the two countries is that in Hungary (as in some other European nations), many churches are subsidized by the government, through allocations from taxes. These payments become an ongoing form of hush money:

Alexander Faludy, a vicar who spent years in forced exile during the time of Communist rule, acknowledges that “The state funding is important of course, acting as both a carrot and a stick” . . . . [Something like that is happening here too, see: “How Mike Pence’s Office Meddled in Foreign Aid to Reroute Money to Favored Christian Groups,”  For that matter, both Barack Obama and George W. Bush pushed through increases in federal aid to churches.]

But as a beleaguered Job noted in the Bible, “the Lord giveth & the Lord taketh away” (Job 1:21). He wasn’t talking about government funding, but the sentiment applies: the Hungarian Evangelical Fellowship, whose President, Pastor Gábor Iványi was instrumental in drafting The Advent Statement, saw its state funding withdrawn after the Orban regime consolidated its power. And maybe that’s why the larger Protestant groups in Hungary have not signed on to it.

Beyond direct funding, Vicar Faludy added, “there has also been a  comprehensive instrumentalisation of the churches [by Orban] through the power of prestige. The idea of participation in public life, for people who grew up under communism, when churches were systematically placed at a civil disadvantage, was very tempting. I think that in 2010 [when Orbán was re-elected prime minister] there was a sense of hope in the churches. Church leaders thought: ‘This government may be far from perfect but it’s a way of getting things done, for example of making sure there’s a Christian ethos in the schools.’ From speaking to people in the churches, I think they thought they could ride the tiger.”

Pastor Ivanyi speaks out in Hungary.

After 10 years in which Orbán’s grip on civil society has been relentlessly strengthened, Faludy says: “At best, the churches have chosen quietism rather than prophetic vocation.”

Of course, In the U. S., many prominent evangelical leaders are definitely not “quietist.” Rather, they clearly ARE “riding the tiger,” galloping, they believe, straight toward a promised land where their kind of “religious liberty” will be exercised to ban abortion, roll back LGBT rights, gain government support for their “Christian” schools & much more, so (with the rare exception of, say, editors of Christianity Today magazine), they show no inclination to get off.

Similarly, there’s as yet been no stampede among Hungarian churchgoers to join the Advent Declaration’s public dissent. And this should be no surprise to its authors:

“[Orban] is turning the Christian message on its head,” says Iványi. “Is there any other Christian country in the world where it is written in the constitution that you can be jailed for being homeless? Is it a Christian country where asylum seekers are not given the basic resources they need to survive? Is it Christian to use power to abolish media freedoms, the independence of judges and academic autonomy?

“In ancient Israel, the prophets spoke out against corruption and wickedness. We are now compelled to speak out. We might not be Isaiahs or Jeremiahs. But we take courage from their example.”

Yes, courage. Iványi and his cohorts will need it. The prophets they cite may now loom large in the Bible and the gospels. But in life, theirs was a lonely and frequently fatal career path.

It was also the path Jesus took, frequently denouncing the tiger-riding religious bigwigs of his day as the spawn of those who killed the prophets. And you see where that message got him.

I salute Pastor Iványi and The Advent Statement. And beyond courage, I wish them (& their American counterparts) stamina and determination:  the stories of the prophets also show that it took time, often lifetimes, of endurance, protest and lamentation for their prophecies of greater justice even to begin to come to pass.

Quaker Theology at 20: People, Witness, and Ideas

Much of what we’ve published in the journal Quaker Theology has been about people, mostly Quakers, past and present. This may be unusual in theological journals, but Quakerism is very much a lived religion, embodied in people, their witness, and their thought.

[The first 32 issues of Quaker Theology are all online here [www.quakertheology.org], available to all in searchable form. The 20th Anniversary issue, #33, is now ready at Amazon (https://tinyurl.com/y26gmlbj ), and will be on the web soon. ]

Theology is about more than persons, though; it also deals with ideas. And while theological notions are often arcane and tedious, some can be startling, even shocking. At least several times in this effort they have shocked this editor. Many of these shocks came from reading and reviewing books. (It does help if a theologian is something of a book nerd.) 

For instance, the most acute critique of the reigning ideology of permanent war that has possessed America’s rulers since at least 2001came to my desk not from a liberal or left-winger, but from their polar opposite, a strict evangelical-fundamentalist and libertarian named Laurence M. Vance.

His book, Christianity and War, and Other Essays Against the Warfare State, was miles ahead of most other antiwar screeds I have read (or written); it was reviewed and excerpted in QT #20.  Continue reading Quaker Theology at 20: People, Witness, and Ideas

Trauma & Triggers: Coping With Campaign Overload

I don’t know about you, but late last week I hit the wall about the midterm election: the swirl of attack ads, the endless urgent fund appeal emails, the feverish palaver about polls. Not to mention the shocks of the Khashoggi assassination, the mail bombs, and the massacre in Pittsburgh. When the funerals there were basically crashed by the uninvited  ghoul, my internal needle bounced into the red “zone marked “Overload.”

I’m not dropping out: already voted (first day of early voting); urged all & sundry to do likewise; sent several hundred dollars to a list of pleading, promising candidates. And I’ve been reading & listening to the nonstop chatter & prognosticating. 

Then finally it became too much. It was driving me nuts. Had to get away.

Continue reading Trauma & Triggers: Coping With Campaign Overload

Dog Days Reading: A Tale of Two Nightmares: One Asleep, One Wide Awake

Nightmare Number one, wide awake: In the summer of 1959, my father, an Air Force bomber pilot, was transferred to a base near Cheyenne, Wyoming.

“Peace Is Our Profession” said the billboard by the base gate.

There my mother sent me and several of my siblings to St. Mary’s, the Catholic school downtown. It was across the street from the state Capitol. St. Mary’s was run by Dominican nuns, whose convent was next door.

I could have objected, but thought better of it.  Although I had become more or less an atheist, I was also a senior: one year left. I figured to keep my head down, get through it, then escape to college somewhere.

Far away in Rome, a new pope was settling in, replacing the late Pius XII. Pius had taken over in 1939, three years before I was born. When I thought about Pius, which was rarely, he had seemed like a permanent fixture, as solid as the thick stone walls of the old church in Kansas  where I was baptized, as unmoving as the statues there, their arms outstretched, frozen in yearning toward their timeless crucified Christ.

But no, Pius was a mere mortal, and his successor, John XXIII, was quietly preparing to shake up the church’s seemingly impregnable  status quo. I mention these items, not because anything about them had penetrated my teenage male brain, but rather because I realize now that our nuns, an educated and alert group, were no doubt keenly aware of them. In fact, this must have been a very exciting year for them: not only was there a new pope, but Massachusetts Senator John F. Kennedy was making a serious run at becoming the first Catholic U. S. President in 1960. Continue reading Dog Days Reading: A Tale of Two Nightmares: One Asleep, One Wide Awake

Notes on a Terrible Day In Our History

I listened to and watched almost all the Kavanaugh-Ford hearing Thursday; 9 hours I’ll never get back. Can  any sense be made of the ordeal? Here are a few observations

One, Ford was very credible. She was credible in two ways: one, her stories, even if incomplete and not thoroughly investigated, hung together.

Second, she was personally credible: Beyond the impact of the assault, her story of struggling with anxiety, her fear of public humiliation (and then death threats) are all too plausible. Even Utah Republican Orrin Hatch grudgingly admitted afterward that Ford was a “very attractive” witness.

Her willingness to talk openly about needing and doing therapy with her husband and then on her own was impressive. Even her fear of flying (which she manages by force of will for work and important family trips) sounded like many people (me for instance), and explained much about why she kept quiet about her story so long. And her naiveté about politics, her vain hope that she could leave her story to have whatever impact it would in the Senate behind the scenes.

Three, her courage, to face the Committee and the country and speak her truth even as her voice shook, was undeniable.

Well, no– “undeniable” is not appropriate here.

In the snake pit of our current politics, her testimony was eminently “deniable” — by the Republican majority, many of whom are skilled professionals in denial and discounting anything that gets in the way of their agenda.

Continue reading Notes on a Terrible Day In Our History