All posts by Chuck Fager

Colorism & Daylilies: A Confession

In both places, and along innumerable roads between, beginning  mid-spring of each year the orange daylilies gawked and mocked at me from their roadside strongholds. I grimly respected their endurance, but it was clear my death stares failed to faze them.

And finally there was some relief, even during the tough southern summers: my mail delivery days were behind me. I had scrabbled over the threshold into the large category of southerners who wisely regard central air to be fully as vital to survival as water, barbecue or even Duke’s Mayonnaise.

Maybe it was only after I became re-acclimatized, several years into this southern sojourn, that I was ready to take in a startling revelation: turning a corner in some verdant neighborhood, I beheld a familiar green stalk, but one topped by a bloom of an unfamiliar hue.

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Here’s my idea: rename Fort Bragg as Fort Harriet Tubman.

Besides all her amazing exploits in the antebellum Underground Railroad (working very frequently with purportedly nonviolent Quakers), Tubman was no pacifist. And when the war broke out, she was eager to help the Union forces win it. After working with wounded soldiers, she also served as a scout and a spy behind enemy lines.

But she got her big chance after Lincoln issued the Emancipation Proclamation at the beginning of 1863.

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Religious Liberty? Or Dogmatic Transphobia?

And what will the exodus of the Nones turn into? Passive resistance like what filled the speakeasies under Prohibition, undermining it with every jug of moonshine and bathtub gin? More open, organized pushback?

Who knows: but I have an actual example of what could happen in mind: For 300-plus years, the Catholic Church was the dominant institution in Quebec Canada, with immense political as well as social power.  Then around 1960, for reasons historians still debate, Québécois just had enough, and quit showing up. It wasn’t “organized,” but it was  unstoppable. The mass departure sparked what is now called “The Quiet Revolution,” and included the collapse of clerical hegemony.

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A Delightful Sketch of John Woolman

The African Saint started Western Europe on the downward course of religious persecution proper. Before him there had, indeed, been persecution of religions for racial or political reasons, but St. Augustine was perhaps the chief of those who supplied the religious motive for religious persecution, and turned God Himself into Moloch, a feat which no one but a really “good” man could have performed. Thenceforth, until the age of the much abused Whigs and sceptics, all the best people in the world were engaged in torturing each other and making earth into hell. It was through St. Augustine rather than through Constantine that the Church drank poison. The torch was handed down from him through St. Dominic and St. Ignatius till it scorched the hand of St. John [Calvin] of Geneva by the pyre of [Michael] Servetus. They were all, at least after their conversions, unusually “good” men, but not good all through like John Woolman.

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