All posts by Chuck Fager

Breaking: Shattered! Big Idaho Friends Church Quits Northwest YM

We know this will come as a shock to many, however, maybe some of you knew this was coming. This was a very difficult decision for us to make that involved months of conversation and prayer. We came to full consensus at an Anthem Friends family meeting a few weeks ago and immediately notified the NWYM elders. We know that many will jump to conclusions with regards to why we have made this decision. Many will probably assume this has to do with the homosexuality issue. We want to clarify for everybody that this is not a homosexuality issue for us, this is an authority of scripture/interpretation of scripture/orthodoxy issue for us. We have come to find over the years that Anthem Friends (formerly Hayden Lake Friends Church) see things very differently than the NWYM. Instead of being a group that sticks around and continues to be frustrated or have the leadership of the YM frustrated with us, we honestly believe the Lord has used all that has shaken down over the last few years to show us that we don’t fit. In some regards we do wish that the group that has challenged the NWYM’s F&P over the past 5 years would have made this decision years ago. Instead of them trying to change F&P and challenge the convictions of many in the YM, we believe there would have been more integrity in them acknowledging that they saw things differently and would have chosen to leave on their own. This is the crossroads we have come to.

Many of you know that Anthem Friends Church (formerly Hayden Lake Friends Church) has never been extremely devoted to Quaker practices and principles. Over the past 50 years of our Church’s existence we have followed Quaker practices very loosely. We do not feel inclined to give our lives to Quakerism…we want to be about Jesus. We do not mean this negatively but we just don’t feel a conviction to uphold Quaker principles as much as we do to uphold the Word of God and to make much of Jesus.

“Shattering” Quakerism In the Northwest – Continued

CEF: If eight meetings appealed the WHF expulsion, plus 230 individual Friends more who signed an unofficial appeal letter, what does this suggest about the state of thought and debate in NWYM on matters of sexuality generally, and LGBT inclusion in particular?

ANGELL: If you had asked this question two to five years ago, the answer would have to have been that the overwhelming majority of NWYM members opposed full inclusion of LGBT persons in their community, so the protests of individual Friends and individual meetings to the contrary would have availed little.

But you didn’t ask the question back then, at least to me; you’re asking it now. And the situation seems incredibly fluid. That eight meetings appealed the WHF expulsion, and 230 individual Friends also signed a letter of protest, suggests a growing groundswell of support for LGBT Friends within NWYM. I would predict that the groundswell will not be arrested soon.

A Hidden Piece of (Quaker) Women’s History: Leadership in The Ku Klux Klan

Historian Leonard Moore’s analysis of the 1920s KKK membership list for Wayne County, Indiana — home of the city of Richmond, numerous Quakers, and the Quaker Earlham College — offers a startling (to modern Friends) disclosure:

The religious affiliations . . . also closely approximated the city’s Protestant spectrum . . . . The large, traditionally evangelical denominations (Methodist, Baptist, Disciples of Christ, and Presbyterian) were strongly represented, but so too were the equally consequential German (Lutheran and United Brethren) and Quaker churches.

That is, Indiana Quakers were just as likely to join the 1920s Indiana Klan as any other churches; and many did.

And Daisy Douglass Barr was their star. She served as pastor in at least two prominent Friends churches, and preached in many more, over many years.
Daisy Douglass Barr in a 1922 newsclip (her maiden name was spelled Douglass, not Douglas, as here.)
She also used her notoriety and her Klan office to make money. The profit came mainly from selling Klan women’s robes and other paraphernalia. When the Indiana Klan could boast several hundred thousand members, and draw tens of thousands to its (white) family-friendly mass rallies, the paraphernalia business was good; nay, it was a goldmine.

LGBTs & Western Evangelical Quakers: A Reflection

CEF: I was really struck by what has been called the faculty gag rule at George Fox University. It also sounds as if there’s double-talk (or for the Orwellian-minded, Doublespeak) about it — administration officials say there is NOT a gag rule, but faculty members say there is — or at least they say that in private, not for attribution (as people would do if there really was a gag rule intact, regardless of what was “said” about it). What’s your sense? And is this kind of censorship spreading on college campuses generally, or is GFU something “special”?

ANGELL: The president of GFU, Robin Baker, who I quote in the article, says there is no “gag rule.” He says academic freedom is guaranteed for GFU professors. On some issues that are controversial in some evangelical Christian circles, e.g., climate change, it is clear to me that GFU employees are free to speak their minds. See, for example, this interesting work by George Fox Evangelical Seminary [GFES} professors: Daniel Brunner, Jennifer L. Butler, and A. J. Swoboda, Introducing Evangelical Ecotheology, intro. by Bill McKibben (Baker Publishing Group, 2014).

It is also clear to me, however, that academic freedom at GFU does not extend to discussion of matters concerning human sexuality. And that it cannot, as long as the current lifestyle standards of the University are in place (and, as I state in my article, there are no plans to change or even to reconsider them at this point).

This is an increasing problem for GFU professors and staff; in this most unchurched of states (Oregon) where same-sex marriage is legal and increasingly mainstream, GFES and GFU professors are in danger of finding their relevance circumscribed because of an inability to candidly express their views on matters of human sexuality. This specific issue is most severe at the so-called Christian colleges, although faculty at other seminaries and universities could do much more to engage matters of human sexuality in a constructive manner, especially in print.

Norman Morrison: November 2, 1965

50 years ago, November 2, 1965, Norman Morrison, a Quaker from Baltimore, drove to the Pentagon, and walked across its broad lawns to a spot very near the office of Defense Secretary Robert McNamara. McNamara was busy making decisions about the burgeoning U.S. war in Vietnam, a war that Morrison despised.

In one arm Morrison carried his daughter, Emily, age 11 months; in the other, a wine jug.
He opened the jug, poured the contents over himself, and lit a match.

The jug was full of kerosene. The flames shot into the air. Norman Morrison quickly burned to death. Emily was unharmed.

Why did he do it?

The next day a letter arrived addressed to his wife.