Category Archives: Agni ad Bellum/ The Lamb’s War

A Carolina Lynching, But No Carolina Justice: John Jeffress Remembrance Day, August 25, 1920

In the version of this report published in the Charlotte NC News, additional details were included:

Sheriff Story [sic] and his six assistants started with Jeffress to the courthouse one block away. Arriving at the spot where Ray was killed, a mob formed around the Officers and their prisoner. There was a sudden surge forward and in the twinkling of an eye, according to the sheriff, the prisoner had been taken from the officers and was placed in an automobile and rushed away. There was not a shot fired: not even a gun drawn during the minute scuffle between the mob and officers. 

Sheriff Storey said tonight that resistance would have been folly as the mob was made up of between 25 and 50 determined men. There were at least 150 additional men nearby whose sympathies were with the- mob, he stated tonight. Answering a. direct question, Sheriff Story declared that he did not know anyone in the mob. The man who led the mob and took the prisoner away, the sheriff said, must have just moved into the county and was not known to him. 

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Time To Do Some History Homework

Fea’s piece is not just timely, it’s also important. He homes in on the fact that the “Christians” in Trump’s base are operating on a specific religious reading of American history, one that’s not new, but which has always been false.

In fact, it’s not really an exaggeration to say that our struggle today for a democratic American future is also a fierce struggle to confront & root out a false so-called “Christian” pack of lies about our past. Unfortunately, at the moment the false history charlatans are way ahead, and it makes a real difference. And it could soon make much more.

For many of us it might be a horrifying truth: sometimes to make a revolution (or preserve one; the US was born as a revolutionary idea), we have to sit down and do some serious homework, lots of it, about stuff like history.

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Full-Court Press: Apres Kennedy, Le Deluge?

So let’s consider a few of those cases that are now in deeper peril.

At the top of my non-lawyer’s list is Obergefell v. Hodges, the  5-4 decision legalizing same sex marriage. Kennedy wrote that decision, which came down three years ago this week. Now the door is open for a  5-4 reversal.

This year it was wedding cakes. Next time: the whole shebang. And as for trans rights?

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Civility, Schmivility: A Quaker Dialectic, Then & Now

Debates over “civility” are nothing new for Quakers.

The last time I was thrown out of a retail establishment, it was a screen printing shop in Fayetteville NC, near Fort Bragg. I came in on a  warm day in 2007, wanting some tee shirts made for a conference being planned by Quaker House. The shirts were to be black, and the wording something like this:

I handed over a CD with the image on it, and the guy at the desk put down his cigarette & slid it into a computer. I couldn’t see the screen when the image came up; but his widened eyes told me when it appeared.

He stood up as the CD slid back out of the slot. “Hey, Sarge,” he called, and carried it into a back room.

“Sarge” was out in a couple moments; likely retired Army. He didn’t throw the CD at me, but dropped it  on the counter as he made clear in a loud voice that anybody at Guantanamo or what we were just learning to call “black sites” was a goddam terrorist who deserved whatever they got, and that he was not about to print such treason as this on any of his shirts.

I didn’t quibble. But I called the next shop on my list before I went in, to see if they too had any objection. The shirts got done. And I didn’t think til later about how the issue of who was being uncivil here could be fitted into the “It’s Complicated” category:

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The Red Hen vs the Lunch Counter: Which Values Apply?

On the one hand, the report of it sets off alarms and bring back vivid memories from my young activist years. Then  most restaurants, especially in the South, were racially segregated. And it took long hard months of protests (that had really started on a small scale years earlier) to begin to break through and open up this part of public space to nonwhite Americans.

Soon after, when a major Civil Rights bill was moving through Congress, one of the toughest, longest fights over it focused on the provision that would make “public accommodations:”(especially restaurants, lunch counters, stores and hotels) open to all regardless of race, religion, gender, etc. And those of us who supported it were thrilled when this provision was voted in.
Rising comedian Dick Gregory managed to wring rueful jokes out of all this:
“We tried to integrate a restaurant, and they said, `We don’t serve colored folk here,’ and I said, `Well, I don’t eat colored folk nowhere. Bring me some pork chops.'”
And: “I sat in at a lunch counter for nine months. When they finally integrated, they didn’t have what I wanted.”
So when the great Civil Rights Act was finally passed in the summer of 1965,  one of its first and most visible impacts was the opening up of “public accommodations” to hungry customers of all shades and denominations.

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