Category Archives: Cross-Generational Conversation: YAFS & OFFs

Update-Northwest YM Gay Expulsion: The Power In Posing The Question

With the trial balloon of a joint statement being shot full of holes; the Administrative Council met on October 13, and set December 9-10 for a special meeting of meeting representatives (to include one “young Friend” from each group) to deal with the matter.

And at this point, we come back to the opening question about how what is called “Quaker process” can be, er, managed.

Basically, it’s quite simple, and based on this precedent: once a decision has been made, to change or repeal it requires that the body “reach unity” to do so.

So the technique comes down to how the decision is presented.

The Case of Pumpkin Spice Cake
For instance: suppose a meeting decided at one business session to serve pumpkin spice cake at the Fall Festival. But then at the next business meeting, some said they couldn’t stand pumpkin spice anything. To remove the pumpkin spice cake, the meeting would need to “reach unity” to reverse its earlier decision.

But what if the Clerk was a big fan of pumpkin spice cake, and wanted to make sure it stayed on the menu?

And what if the Clerk knew there were strong divided feelings about the matter?

Then the Clerk could pose the question in a way that would ensure her desired outcome. How?

Simple: The Clerk could ask:

“Does the meeting wish to RESCIND the decision to have pumpkin spice cake?”

[The ensuing discussion is divided.]

Clerk: “It’s clear there is NO UNITY to change the menu.”

[Ergo, Pumpkin Spice cake stays.]

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A Marker for her Mother: A Survivor’s Journey

The case itself was old news – from 1974, in fact. But only in 2007, thirty-three years later, was a marker to be placed on the victim’s grave, by her daughter.

The victim was Beryl Mitchell, killed by her Army Green Beret husband on December 1, 1974: stabbed, strangled, and dumped nude in a wooded area of Ft. Bragg. Her husband was later convicted of murder and spent several years in an Army prison.

Their daughter, Christine Horne, was in elementary school. She worked for decades to overcome the impact of that trauma. As a closing part of that process, Horne was coming to Fayetteville to organize a memorial for her mother and install a headstone; the fact that the ceremony took place at the beginning of what is called Domestic Violence Awareness Month was entirely not coincidental.

The memorial became an impressive public event; both the police chief and the Cumberland County sheriff were there –though the army did not respond to her invitation to send someone. The event climaxed in the release of thirty-three lavender balloons at the cemetery. A crowd of fifty-plus watched the balloons rise into the blue sky. Among them were many women, survivors of domestic violence, who showed up unannounced to be part of the witness.

I was Director at Quaker House in Fayetteville then; and Quaker House became a quiet part of this story. Domestic violence was not one of our program priorities then, though of course we heard about it in our counseling, and as part of the life of the community. (The military has an ongoing epidemic of domestic violence, which it works diligently to downplay and keep quiet. Of course, much the same thing could be said of the rest of our society as well.)

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The Northwest Gay Expulsion Impasse: Is A Break In Sight?

The Northwest Gay Expulsion Impasse: Is A Break In Sight? At its September business meeting, West Hills Friends (WHF) in Portland Oregon considered a statement accepting its expulsion from Northwest Yearly Meeting (NWYM) for having become a LGBT-welcoming congregation. If approved, the statement would be issued jointly with NWYM. The decision to expel West Hills was made … Continue reading The Northwest Gay Expulsion Impasse: Is A Break In Sight? →

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Was George Fox A Liar? (Alas, The Answer Is Yes.)

For enthusiastic new Friends, it’s something of a sobering rite of passage to learn that many of the great names among the founders are not reliable witnesses in their own cause. However, careful historians have long since proven this to be the case.
One of them was H. Larry Ingle.
H. Larry Ingle, who summer & winter was usually first in line at the local store in Chattanooga where the Sunday New York Times was delivered.

Larry is now retired from a long career teaching history, mainly at the University of Tennessee – Chattanooga. Sometime before 1994, he went to London, and padded down the stone steps of the large Library at Friends House (an imposing structure sometimes dubbed the Quaker Vatican), into the half-lit depths where the earliest Quaker manuscripts and publications were stored. Then he began looking at many of the pamphlets and broadsides from the first generation of Friends. And soon he had made a remarkable discovery:
In the 1650s and 1660s, books and pamphlets were printed on large sheets containing many pages, on both sides. The big sheets were folded into book form, sewed up on one edge for binding, and then the folds on the other edges of the pages were trimmed or slit open for reading.

1666-quaker-pamphlet-women-speaking Except that Larry found many important pamphlets from that period on the shelf with the pages un-slit – that is, they had never been opened or read, not in three hundred-plus years.
For Larry this was deja vu all over again. In the early 1980s he visited a major Quaker archive, and accidentally discovered that none of the original documents about the Great Quaker Separation in 1827 had ever been looked at — which meant that all the available books on the schism were based on third- or fourth-hand sources, and quotes from each other.
This was a stunning example of scholarly laziness and timidity — and an opening for an energetic historian who was not afraid of work. The result was Ingle’s first major book, Quakers In Conflict (1986), today the standard history of the schism.

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