I make it a rule not to write reviews of books I haven’t read. I also do my best to avoid pontificating about them.
But I’m also a Quaker, who follows this rule about rules by the Elders of Balby, which they appended to a long list of rules for Quakers in 1656:
Dearly beloved Friends, these things we do not lay upon you as a rule or form to walk by; but that all, with a measure of the light, which is pure and holy, may be guided: and so in the light walking and abiding, these things may be fulfilled in the Spirit, not in the letter, for the letter killeth, but the Spirit giveth life.
“Sedition Watch.” This feature brings up “dots” of data that come onto my radar screen, which I’m working to connect.
The implications of the potential connections are unsettling, and I hope the authorities are watching. The elements here are straightforward: there are a lot of upset people, mostly guys, with guns out there, and with a high level of training in how to use them. And they are being fed a diet of sedition — talk of violent insurrection, or perhaps mounting a coup d’etat.
The 1989 Friends Ministers Conference was the fourth in a series that were held every five years. The event had started out as the Friends Pastors Conference, but this was changed for the 1984 gathering in a bow to traditional Quaker nomenclature, and to accommodate the sensibilities of the handful of attenders who came from the non-pastoral Quaker groups. (I was one.)
The 1989 gathering was scheduled for Denver. The planning committee’s chairman was Eugene Coffin. Priscilla Deters’ introduction to the committee was succinctly described by an Investigator for the Kansas State Security Commission, Gary Fulton. Writing in 1994, he explained that: