Category Archives: Ecumenical & Interfaith

A Different September: Helping End “Don’t Ask Don’t Tell”

In 2010, after eight years at Quaker House, I couldn’t recall ever seeing an article in our local paper, the Fayetteville Observer, that was affirmative of GLBT issues, or in particular, supported the repeal of the military’s repressive “Don’t Ask Don’t Tell” policy, which since 1994 had pushed gay troops into the closet or out of the services..

This doesn’t mean the paper was a font of homophobic verbiage; but when anti-gay articles did appear, they usually went unanswered.

That silence was consistent with the general atmosphere of the community. Racial integration has been the policy of the military for sixty years, and federal law for almost fifty; racism still exists here, but it skulks in corners and speaks publicly in code. Mixed families in mixed neighborhoods are everyday.

Homophobia was another matter. I was acquainted with a number of gays and lesbians there, some who were quite active in the community. But there was no visible gay presence in the city. No “Gay Pride Day,” no vocal organizations, and the gay bars kept a very low profile. It was the most closeted city I had lived in.

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Dog Days & Frank McCourt: “Threaten Them with the Quakers!”

Souperist practices, reported at the time, included serving meat soups on Fridays – which Catholics were forbidden by their faith from consuming, and by the fact that they could not afford meat in the first place.

Soupers were frequently ostracised by their own community, and were strongly denounced from the pulpit by the Catholic priesthood. On occasion, soupers had to be protected by British soldiers from other Catholics.

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Religious Liberty? Or Dogmatic Transphobia?

And what will the exodus of the Nones turn into? Passive resistance like what filled the speakeasies under Prohibition, undermining it with every jug of moonshine and bathtub gin? More open, organized pushback?

Who knows: but I have an actual example of what could happen in mind: For 300-plus years, the Catholic Church was the dominant institution in Quebec Canada, with immense political as well as social power.  Then around 1960, for reasons historians still debate, Québécois just had enough, and quit showing up. It wasn’t “organized,” but it was  unstoppable. The mass departure sparked what is now called “The Quiet Revolution,” and included the collapse of clerical hegemony.

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Quaker Theology at 20: People, Witness, and Ideas

Theology is about more than persons, though; it also deals with ideas. And while theological notions are often arcane and tedious, some can be startling, even shocking. At least several times in this effort they have shocked this editor. Many of these shocks came from reading and reviewing books. (It does help if a theologian is something of  book nerd.) 

For instance, the most acute critique of the reigning ideology of permanent war that has possessed America’s rulers since at least 2001came to my desk not from a liberal or left-winger, but from their polar opposite, a strict evangelical-fundamentalist and libertarian named Laurence M. Vance. His book, Christianity and War, and Other Essays Against the Warfare State, was miles ahead of most other antiwar screeds I have read (or written); it was reviewed and excerpted in QT #20. 

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