If you drove west on the Chapel Hill-Greensboro Road through Snow Camp, North Carolina on Sunday, November 1, 2020, at about eleven AM, you would have passed a white chapel-looking building on your left. A few cars were parked outside, on the grass under the big old trees, which are shedding their wrinkled brown leaves … Continue reading Another Quiet Day at Spring Friends Meeting (not really)
Cambridge, Massachusetts, late 1970s “Heads up!” called the voice from the basement. “Here come the bags!” When they heard the cry a hundred men and women straightened up, like ragtag soldiers jerking to attention. Spaced about three feet apart, they stood in a line that ran from the open end of a big tractor-trailer truck … Continue reading A Between-the-Holidays Quaker Holiday Story: Beethoven in the Basement
Souperist practices, reported at the time, included serving meat soups on Fridays – which Catholics were forbidden by their faith from consuming, and by the fact that they could not afford meat in the first place.
Soupers were frequently ostracised by their own community, and were strongly denounced from the pulpit by the Catholic priesthood. On occasion, soupers had to be protected by British soldiers from other Catholics.
There have been a lot of distractions during Pride Month 2025: a coup, a war, shocking Supreme Court rulings, a flop of a tank march, the soaring success of its No Kings rival — I won’t even try to list all the major ones. In June’s waning days, this blog will play some catchup: a … Continue reading “Quaking Over Gay Rights” — Kicked in The Head in Wichita
Lucretia Mott completely rejected this whole [traditional Easter] scenario, decrying the “harm done” by it.
Yet she seemed devoted to Jesus. She quoted his words incessantly, affirmed his “messianic status,” and thought she was preaching his “gospel” message during her sixty controversial years as a Quaker preacher.
But if Jesus’ “gospel” was not about depravity and vicarious blood atonement, what did Lucretia say it was?
Scholar Priscilla Eppinger has put it in a nutshell: Salvation for humans would come through the faith of Christ, not faith in Christ. By this, Mott meant a faith like that of Jesus. She quoted from Paul’s letter to the Galatians (2:20):
“Faith of Jesus Christ is faith in the truth, faith in God and in man. The life that I now live in the flesh, said the Apostle, I live by the faith of the son of God. . . . Well [Mott added] what is this other than a faith similar to that which Jesus held, the faith of the son of God.” (Greene 124)
The faith of Christ, not faith in Christ. Neither Eppinger nor Lucretia originated this alternate motto. And what was this “faith”?