It’s Almost Here: My Recurring Quaker Nightmare-Jan. 27
Chamomile tea? St. John’s Wort? Staying up all night? Nothing seems to work! I’d even try Kale . . . . (But I did that last year; no luck.) Watch This Space. The Clock is Ticking . . .
Chamomile tea? St. John’s Wort? Staying up all night? Nothing seems to work! I’d even try Kale . . . . (But I did that last year; no luck.) Watch This Space. The Clock is Ticking . . .
The new double issue of Quaker Theology is titled “Quakers & Resistance.” It considers highlights (and some lowlights) of Quaker resistance to oppression, both inside and outside the Society of Friends. For example, it recalls what happened to Lucretia Mott when she showed up in Richmond, Indiana in 1847, at the time when Indiana Yearly … Continue reading Quaker Theology: Highlights of New Double Issue
Nantucket is a fascinating pilgrimage spot for Quakers; it’s best to visit off-season, when it’s easier to look past the opulence, and see how thick the small town is with stirring Quaker history. Among its numerous distinctive features, the one we want to home in on here was the fact that while the harbor was populated with Quaker ships, the town was populated by many Quaker women. And these women, even the most prosperous ones, were kept plenty busy; not just with children, but also with business.
I mean both Meeting business, and business business. Many Quaker men were away from the island for years on end (Lucretia’s father was gone for three years), sailing halfway around the world (or farther) on trips that were always dangerous, and not rarely fatal — and during which communication with home was rare or nonexistent.
Meantime, Quaker women, while still heavily encased in what we would now think of as stereotyped women’s roles, were more educated than many other females of their day; they also had official status in the Meetings; and they — well, let’s hear how Lucretia describes it:
Lucretia Mott, considered at the time of her death in 1880 to be the “greatest American woman of the nineteenth century” by many of her contemporaries, was a Quaker abolitionist, women’s rights activist and social reformer. She was a key figure in an insurgent movement of Progressive Friends. Her messages and actions are very pertinent today – and laid much of the foundation for the current women’s movement.
Wednesday First Month (January) 3, 2018, will mark Lucretia’s 225th birthday.
What message would she have for us if she were here today?
HINT: She’d likely tell us we’re in deep trouble and should get up and get busy. (She’d say it nicely, but urgently).
In fact, her message might sound like this . . .