Category Archives: Quaker History

To All Romantic Friends: Coming Wednesday – A Quaker Valentine Story

Yes! It’s okay to think about Valentine’s Day again.

And so . . . Coming Wednesday: A Quaker Valentine Story
Watch This Space . . . .

Meanwhile, some items of research data on Quakers and love:

In the mid 1820s, President Andrew Jackson rewarded a Philadelphia supporter by appointing his son Richard a secretary to the U.S. ambassador to England.

From London this handsome young man wrote home that he had attended a palace ball and had even danced with the princess Victoria.

When his mother read this part, she looked up in alarm and said, “Oh, I do hope Richard won’t marry out of meeting!”

There was a small, plain-garbed group of Conservative Friends in Harrisonburg, Virginia, living in a region well-salted with other plain-dressed church folk: Mennonites, German Baptists and, of course, Amish.

In these groups, the women typically wear a small bonnet, in keeping with Paul’s injunction in First Corinthians 11:10: “A woman ought to have a veil upon her head, because of the angels.” (Because of the WHAT of the angels was not made clear.)

One day a plain Friends was found standing in a feed store beside an old Mennonite farmer. The Mennonite looked him over carefully, then asked, “Who do you worship with?”

“The Quakers,” came the laconic answer.

“Oh, yes, hm, good,” the Mennonite elder allowed.

After a short pause he asked, “Do you meet in homes?”

“Yes, we do,” was the reply, as the Harrisonburg Friends did not then have their own meetinghouse.

Following another weighty pause, the old farmer nodded. Then he asked what was clearly for him a key question: “And are your women covered?”

The Quaker thought for a moment, then answered simply, “Mostly.”

Progressive Friends & That Haunting Face In The Mirror: Hoping History Won’t Repeat — Or Rhyme Too Much

Samuel M. Janney
Samuel M. Janney, Virginia Friend

 

While reading about and “living with” Progressive Friends, I was inspired by several of the memorable personalities I walked with. I admired and learned from all of them, as well as others who interacted with them.

But there’s one Friend I identified with especially: Samuel M. Janney.

This was something of a surprise. Janney wasn’t a Progressive Friend; he was more of a middle-of-the-road Hicksite, with traditionalist leanings.

Continue reading Progressive Friends & That Haunting Face In The Mirror: Hoping History Won’t Repeat — Or Rhyme Too Much

Dog Days Diversions: Alone Together: Living With & Writing About Progressive Friends

Grave_Buffum_ChaceResearching and writing about Progressive Friends took up most of my time from the autumn of 2013 through the spring of 2014. Often this was a paradoxical experience: from one angle, it was a very solitary effort: from another, very crowded.

I did this research at Pendle Hill in Pennsylvania, as the Cadbury research scholar in Quaker History. Most of my time at Pendle Hill was spent solo: in the Friends Historical Library at nearby Swarthmore College, poring over old letters, minutes, pamphlets and books; in my room, reading more old documents; then lots of staring into my computer screen, at the ever-growing store of texts available there.

Continue reading Dog Days Diversions: Alone Together: Living With & Writing About Progressive Friends

An Indomitable Woman Friend: Five Dead Babies, Spiritualism & Reform

Adapted from the book, Remaking Friends: How Progressive Friends Changed Quakerism & Helped Save America

Elizabeth Buffum Chace, born in 1806, was a striking example of the Progressive Friends movement. Raised a Rhode Island Quaker, she imbibed the refining spirit from her Quaker forebears, especially a sense of mission to help abolish slavery. But this zeal soon put her at odds with the New England Quaker Establishment. While officially against slavery, the leading Friends, mostly persons of wealth, staunchly opposed the “modern” reformist movements, not only abolitionism, but temperance and women’s advancement as well.

Chace had watched in growing dismay as many abolition-oriented New England Friends were expelled or exiled by this powerful, anti-reform inner circle, and meetinghouses were ordered to exclude any abolitionist-oriented meetings and speakers.

Progressive Friends -- A Continuing Series

By late 1843, she had had enough. The letter she sent in Eleventh Month (November) to Providence, Rhode Island Meeting is still compelling.  It also capsulizes the personal pilgrimage of many other Friends who became part of the Progressive movement. A few excerpts: Continue reading An Indomitable Woman Friend: Five Dead Babies, Spiritualism & Reform

Progressive Friends Origins – Part 1

Howard and Anna Brinton on Where did Progressive Friends come from? How did they get started?

To get at these questions, we have to start by taking down a myth: the myth of the peaceable Quaker liberals of the nineteenth century. They were the ones called Hicksites, who got that name when most American Quaker groups tore themselves into two competing, mutually hostile streams.

Continue reading Progressive Friends Origins – Part 1