Category Archives: Quaker Theology

Spiritualism & Quaker Theology: Two Examples

“George Fox”: “Much that I left on record was penned as it were, from the first dawnings of Light upon my mind–I was in a progressive state, and as things opened I penned them; many of them being much in advance of my former views. Instead of taking my writings for a guide, they should be considered as helps marks for encouragement, and never for a moment as laws to govern others.

No written code, however, it may be adapted, will be wholly suited to the time and circumstances for which it was designed, will be wholly suited as an ultimate christian standard–his must be a life ever on the watch, ready to examine whatever draws his attention, and if selfishness is sufficiently subdued, and prepossessions banished from the mind, then with an honest purpose of heart, independent of books or men, a judgment will be formed that will elevate and prepare the mind for advancement while in the body, and will necessarily introduce to a happy eternity. . . .”

Quaker Theology: Weaponizing “Quaker Process”

“Fiddle” is a woefully insufficient word to describe much of what happened. “Cheating” is plainer, thus more accurate. Chicanery, duplicity and treachery are apt corollaries.

In some of these recent cases, particularly Indiana and Northwest yes, the fiddlers/cheaters got their way. In North Carolina, Western & Wilmington YMs, they faced pushback, and the “fiddles” didn’t work out as planned. In our culture today, it’s a pushback world.

So that’s another quibble with “Fiddle”. Cheating, if identified and faced, can be stopped, or at least blunted; but besides calling a treacherous spade a corrupt shovel, a meaningful response requires courage. Speaking truth to power, carrying the cross, and all that. Or, in pietist argot, “spiritual combat.”

Quaker Theology and Today’s “Separation Generation”

The journal Quaker Theology was started to promote & participate in informed theological discussion & engagement. The need for such engagement was made clear, at least to this editor, by what turned out to be a major, but unexpected theme of the two decades of publication, the rise of what is called in the 20th … Continue reading Quaker Theology and Today’s “Separation Generation” →

Quaker Theology at 20: People, Witness, and Ideas

Theology is about more than persons, though; it also deals with ideas. And while theological notions are often arcane and tedious, some can be startling, even shocking. At least several times in this effort they have shocked this editor. Many of these shocks came from reading and reviewing books. (It does help if a theologian is something of book nerd.)

For instance, the most acute critique of the reigning ideology of permanent war that has possessed America’s rulers since at least 2001came to my desk not from a liberal or left-winger, but from their polar opposite, a strict evangelical-fundamentalist and libertarian named Laurence M. Vance. His book, Christianity and War, and Other Essays Against the Warfare State, was miles ahead of most other antiwar screeds I have read (or written); it was reviewed and excerpted in QT #20.

20 Years of “Quaker Theology” — An Overview & Review

A related category of personal theology has come from what I call the Divergent Friends: Quakers who have thought deeply about theological issues, and acted on their convictions, but are not academics or members of conventional theological guilds. Many are not remembered as theologians at all, but a closer look discloses new depths and resources.

One of my abiding favorites here is Lucretia Mott. Known rightly for her activism for women’s rights and against slavery (plus several other social reforms), we showed in QT #10 that she was also a seminal figure in challenging evangelical orthodoxy & structures among Friends, and gave voice and shape to the liberal stream in ways that have endured for 140 years since her death, and are still evident.

Others we profiled included Milton Mayer, a mid-20th century maverick (QT #8 & #30-