Category Archives: Resistance

For Women’s History Month: Lucretia Mott’s Secret Recipe for “Good-Trouble” & Hell-Raising

Nantucket is a fascinating pilgrimage spot for Quakers; it’s best to visit off-season, when it’s easier to look past the opulence, and see how thick the small town is with stirring Quaker history. Among its numerous distinctive features, the one we want to home in on here was the fact that while the harbor was populated with Quaker ships, the town was populated by many Quaker women. And these women, even the most prosperous ones, were kept plenty busy; not just with children, but also with business.

I mean both Meeting business, and business business. Many Quaker men were away from the island for years on end (Lucretia’s father was gone for three years), sailing halfway around the world (or farther) on trips that were always dangerous, and not rarely fatal — and during which communication with home was rare or nonexistent.

Meantime, Quaker women, while still heavily encased in what we would now think of as stereotyped women’s roles, were more educated than many other females of their day; they also had official status in the Meetings; and they — well, let’s hear how Lucretia describes it:

A Progressive Quaker Message from Lucretia Mott

Lucretia Mott, considered at the time of her death in 1880 to be the “greatest American woman of the nineteenth century” by many of her contemporaries, was a Quaker abolitionist, women’s rights activist and social reformer. She was a key figure in an insurgent movement of Progressive Friends. Her messages and actions are very pertinent today – and laid much of the foundation for the current women’s movement.
Wednesday First Month (January) 3, 2018, will mark Lucretia’s 225th birthday.
What message would she have for us if she were here today?
HINT: She’d likely tell us we’re in deep trouble and should get up and get busy. (She’d say it nicely, but urgently).
In fact, her message might sound like this . . .

Holiday Story #2 – How I Got so Lucky

At five o-clock, I was grateful to escape into the icy December darkness, and turned away from the subway toward the department stores a few blocks away. I was behind on Christmas shopping, and there were only a few days left. I went into E.J. Korvette’s, a big discount place that was the Wal-Mart of those days.

Not sure what I was looking for, I wandered from one department to another, and soon was passing the pipe tobacco section.

I hate smoking, always have; but something drew me to the counter. There were large brightly colored round canisters of pipe tobacco on shelves behind it. “Do you have Bugler?” I asked.

The clerk smirked. Most tobacco fans think of Bugler as little more than shredded cardboard. But what did I care? He stooped down behind the counter and came up with the blue labeled canister. The price was ridiculously cheap. “I’ll take it,” I said. “Oh– and a couple packets of cigarette papers.”

From there, it was just a few steps to the electronics department, and a compact-sized AM radio. It took a little longer to settle on a small kid’s record player, with an arm you moved by hand. The real find was in the 99 cent record bin: an album of hymns by Tennessee Ernie Ford.

The whole haul didn’t cost much over twenty dollars. After that, the rest of my shopping came easily.

Christmas morning was still bitter cold, and subway trains were few and far between. It took a long time to get from home to that street, and I stood shivering for what seemed like an hour, pounding on Mrs. Lee’s door.

Can Dr. King’s 1968 Poor Peoples Campaign Rise Again?

“Uncertain Resurrection” is an indispensable case study of how badly the best intentions of even highly-talented and dedicated people can go wrong. Its concise, suspenseful narrative shows how an ill-starred crusade that was aimed at advancing peace and justice, took shape in the wake of murder and riot, and marched into a maelstrom of confusion and chaos.
Yet its example has helped keep hope alive.

The Independent Report on the Charlottesville Riots

From the report: “In contrast to the July 8 event, the City of Charlottesville protected neither free expression nor public safety on August 12. The City was unable to protect the right of free expression and facilitate the permit holder’s offensive speech. This represents a failure of one of government’s core functions—the protection of fundamental rights. Law enforcement also failed to maintain order and protect citizens from harm, injury, and death. Charlottesville preserved neither of those principles on August 12, which has led to deep distrust of government within this community.”