Category Archives: Current Affairs

Religious Liberty? Or Dogmatic Transphobia?

And what will the exodus of the Nones turn into? Passive resistance like what filled the speakeasies under Prohibition, undermining it with every jug of moonshine and bathtub gin? More open, organized pushback?

Who knows: but I have an actual example of what could happen in mind: For 300-plus years, the Catholic Church was the dominant institution in Quebec Canada, with immense political as well as social power. Then around 1960, for reasons historians still debate, Québécois just had enough, and quit showing up. It wasn’t “organized,” but it was unstoppable. The mass departure sparked what is now called “The Quiet Revolution,” and included the collapse of clerical hegemony.

Abortion & Civil War – 2019 Update; 2021 Postscript

In 1988 I wrote a substantial essay laying out my views about abortion, and describing how they had evolved over time. The piece also considered the increasing parallels, both rhetorical and political, between this struggle and the Civil War. Thirty-plus years later, despite some continuing evolution and updates, much of the piece still seems relevant, … Continue reading Abortion & Civil War – 2019 Update; 2021 Postscript →

Spy Story of the Day, Maybe

So here I ask myself: what spook outfit would want to harass the godfather? (First guess: all of them, because he’s sidelined & made fools of them from the jump.)

And how could they do that, with decent cover?

Now recall the convenient fact that apparently Junior lied like a rug (as did so many others) when he was at the Intel Committee before. So in some cubbyhole at Langley, or wherever, the light went on:
Burr -Voilà!

Now Online: “Quaker Theology” #33 — 20th Anniversary Issue

Theology as self- and group-defense was part of our 1999 response to the opening query about “Why theology”? It was current then; it was imminent when I visited that school; and it is immediate now.
But I also insisted there were positive reasons to write, read and talk about theology, which we defined as

“the ongoing work of self-examination and definition which any living faith community faces. This ever-unfinished work is at the center of Quaker Theology’s efforts; indeed, it provides us with our working definition of theology, which is: disciplined reflection and continuing conversation about individual and communal religious experience. It seems to us that such disciplined reflection is part of our religious duty. After all, in Matthew 22:37, Jesus includes in the first Great Commandment the imperative to love the Lord “with all your mind”; we think Friends today could do better at following this call.”

These positive reasons for theology are also still relevant, if seemingly sidelined by the rush of current events. It’s often been a struggle to make room for it, but we’ve worked at it.