Category Archives: Ecumenical & Interfaith

Resistance In Review-From Israel to Asheville

As Israeli author Larry Derfner powerfully puts it,

“the mindset here is very much like that in red-state America. I think of Israel as a small, Hebrew-speaking Texas, with Tel Aviv the country’s answer to Austin. Like Israel, Texas used to be split between its liberal and hardass wings, but in recent decades the hardasses have taken over completely there, too.”
This comparison was written before the 2016 U. S. election; it’s even more trenchant now. And it brings back the image of Clare Hanrahan having to struggle and negotiate to find a place to sit in a public park, packed full of those who are discarded and “disappeared” in plain sight by our own society. Could even Asheville, North Carolina’s Austin, be joining what seems to be emerging as an American version of Derfner’s Israel?
The haunting phrase is Derfner’s: “the country gets more paranoid, more racist, more aggressive.” He wrote it of his adopted country. But is it now true of this country too?
If so, these two memoirs may become more than gripping personal stories; they could turn into poignant memorials to the loss of something crucial  – and reminders of the haunting question that Derfner grapples with in his last few pages: in these increasingly parallel settings, how do you “keep hope alive”?

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Can Dr. King’s 1968 Poor Peoples Campaign Rise Again?

“Uncertain Resurrection” is an indispensable case study of how badly the best intentions of even highly-talented and dedicated people can go wrong. Its concise, suspenseful narrative shows how an ill-starred crusade that was aimed at advancing peace and justice, took shape in the wake of murder and riot, and marched into a maelstrom of confusion and chaos.
Yet its example has helped keep hope alive.

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Dr. King & the FBI: Orgies & Commies & Wiretaps, Oh My!

Suppose for a moment that the bullet at the Lorraine Motel had missed Dr. King that evening in April, 1968. Suppose he had continued with the campaign there in support of sanitation workers — and then gone on to lead the Poor Peoples Campaign in Washington that summer.

Besides these boiling issues (along with the continuing Vietnam War), there were others waiting to ambush him, and one of these was sex.

The male chauvinism behind much of his and others’ behavior was corrosive to the cohesion of the key cadre of the movement: marriages were broken up; colleagues parted ways; many rank and file supporters backed away. These patterns were not “victimless.”

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The Nashville Declaration Is a Hoot

And not least, there’s the Bibs’ theology, chronically misspelled as Complementarianism. Misled by the typos, they say it means women are to “complement” men by deferring & submitting (& by pretending LGBTs don’t exist).

But of course, what their theologians really meant was Complimentarianism, which shows what a difference the right “i” can make. 

This much more nuanced and profound doctrine is built on repeating two Great Commandments —

First: “Darling, you look fabulous!” And, 

Second: “That outfit does NOT make your ass look fat!” 

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A Titanic Evangelical Ship of Fools: Michael Cromartie’s Doomed Voyage

Politico linked to a lengthy 2013 profile of Cromartie & his mission from the main intellectual evangelical mouthpiece, Christianity Today. It’s a very interesting period piece, clearly aimed to help Cromartie shore up fundraising for the project in the rocky post-Crash years.
Under the subhead, Michael Cromartie is guiding media elites into a more accurate view of conservative Christians, the article also highlights both the value of Cromartie’s work, and in retrospect its poignant, perhaps even tragic underlying folly

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