Category Archives: Hard-Core Quaker

The Talk They Did NOT Hear at Friends Central School . . .

On May 25, Sa’ed Atshan was chosen by the Swarthmore College Class of 2018 to be the speaker at their “Last Collection,” an opening ceremony of their Commencement exercises.

Here are some excerpts from his talk. . . . I’m posting them as a sample of Atshan as a speaker, and as a man sharing his identity and evolution with younger peers. I believe much of this would have been in the talk he was planning for Friends Central School last year.

But this was an experience denied to the students at Friends Central School. To prevent Atshan from speaking there, two teachers at Friends Central were fired, and a high administrative official left. This shameful incident is now the subject of a federal lawsuit.

Atshan’s Swarthmore talk was intriguing to me for several reasons, but one was a question I’m still seeking the answer to:

What is it about this talk, and about this person, that was worth destroying the jobs of three loyal faculty at Friends Central School to keep both off their campus?

Many readers will know that the Friends Central administration has refused comment on this matter. So we’re on our own to sort it out. This talk is not a final answer; but is worth reading and pondering as the seeking continues.

“Quaker Education”: A Rare Peek Behind the Curtain

On Monday, February 6, 2017 announcements of Professor Atshan’s Friday talk were posted, and a morning announcement of the talk was read during homeroom. Upper School Principal Hall checked in with Plaintiff Eure to inform her that one parent had called with concerns but that the call seemed to go well.

26. That same day at 3:44 p.m., Mr. Hall sent Plaintiffs the following email captioned “A new development around Friday”, containing the following content: “Ariel & Layla: I need to speak with you about Friday’s invited guest. I do not want to divulge too much in an email, so I will catch up with you both tomorrow, if l don’t see you later today.”

27. Within 30 minutes of the receipt of above-referenced email, Plaintiff Eure spoke with Mr. Hall and was told that a number of parents had voiced their opposition to Professor Atshan’s speaking at FCS. Mr. Hall instructed them to cancel the speaker. At the same time, as part of his plan to divest himself of any responsibility, he branded the action as being “not fair and not right.” He assured Plaintiffs that he had told Defendant Sellers that Plaintiffs had been acting appropriately. At the same time, he said that he could not let the speech happen. Mr. Hall specifically left it to Plaintiffs to contact Professor Atshan and notify him of the administration’s decision.

28. On Tuesday February 7, Plaintiffs informed the club members of the decision to cancel Professor Atshan’s speech. The students revealed to Plaintiffs that they intended to walk out of Meeting for Worship the following day. This information was, in turn, relayed by Plaintiffs to the FCS administration. Mr. Hall specifically signified his approval of the action, as long as it was done in the spirit of Meeting for Worship, saying that it was not fair and not right for there not to have dialogue.

Preparing for Life – A Quaker Story

Matthew was examining a sheet of paper in an open folder. His jacket was off, but his tie was a solid navy blue and his demeanor entirely businesslike. He let them stand there in uncomfortable silence for a long moment.

Then he dropped the paper, glanced up and said, “Teacher Ellen?”

“It’s just as you see there,” Ellen said. “I went into the drama building last night, to get a book I’d left in a classroom, and on the way out I heard noises from the auditorium. I went in quietly, and, um, found Kevin and Connie on the mattress behind the stage. They were, um, unclothed, and apparently having sex.”

Matthew shifted a stony gaze to the students. “You knew this was completely against the behavior code?” He said.

Connie stared at the floor and nodded. Kevin’s response was something between a nod and a shrug.

“And you also understand,” Matthew went on, “this infraction is eligible for immediate expulsion?”

More nods, but from the corner of her eye, Ellen caught the hint of a curl to Kevin’s lip, which she took to mean, “You wouldn’t dare.”

Does Scot Miller Have the Answer to American Quaker Decline?

But why on earth should any progressive throw over all that they’ve toiled so hard for to take up this new role?

Miller’s answer, in sum, is threefold:

1. Because Jesus said to, and if we’re to take him (and the Gospels) seriously, that’s what seriousness means;

2. Because it yields a different understanding of the world, and our place in it, one which is more true and promising; and

3. Because action from the bottom and at the margins has more impact than we can see with our media-distracted eyes & ears, especially if we can factor in the work of grace.

[Besides the Amish, the Catholic Worker movement is another useful model for comparison and study.]

Quakers Getting on the DOWN Escalator

A change equally unorganized & unheralded, potentially as momentous at least for us is, I believe, underway in the U. S. liberal Quakerism I discovered in 1965 (after ditching pre-Vatican II Catholicism).

This change does not necessarily involve moving from physical places, but rather from one economic and class location to another.

When I found it, Liberal American Quakerism was a solidly middle class “sub-subculture,” nearly all white, with a heavy academic/educational tinge. (I acronym it “EMCWAQE”–“E” now as in “Ex,” or as vocalized, “EmQuake.”)

I don’t name EmQuake to flagellate anybody (or myself). After all, everybody & every group is conditioned/limited by its surroundings, so let’s just skip the trendy guilt-trips, which don’t fool anybody anyway, except sometimes us.

However, now in my 53nd year in this group, I see more & more of what’s been well-documented by economists/pollsters, etc. on a broader canvas, namely that these segments (the middle class part of EmQuake) are in a steady slide of downward mobility. We are not leaving our economic & class “homes” voluntarily, but like many of those in the Black Migration, being forced out.