Why is NC Quakerism Vanishing While Baltimore YM Flourishes?
What, Carolina Friends might be asking, do they know “up there” in Baltimore YM that NCYM doesn’t?
I’ve attended many BYM annual sessions, been on its committees; I’ve also attended several NCYM sessions.
And my expert explanation comes down to this:
I don’t know.
But I have a few suspicions.
Here’s the top one: in BYM, they haven’t had any doctrinal purges.
Well– that’s not completely accurate. There was this one big one, back in 1827; Hicksites and all that. Pretty ugly it was, too.
But after pondering the impact for about 110 years, they decided maybe it hadn’t really been such a good idea, and started a process of reconciliation that culminated in the late 1960s.
Then, while coming back together, they settled on a form of YM governance that’s strongly congregational. . . .
A third was that, even in strongly “Christ-centered” meetings, most skipped the pastoral system. Yes, several meetings did hire “secretaries” who (being men at first), were somewhat pastor-ish. A couple of larger BYM meetings still have them, but the pastoral features have devolved to committees.
This mainly non-pastoral culture is hardly perfect. But viewed from the Carolina side of the border, it has seemed to help avoid some major pitfalls, two in particular:
For one, it did see the pastorate fill up with non-Quakers (or what I call “Quakers by employment”), too many of whom decide their meetings should become just like the church back home.
And second, it did not nurture a network of mainly males with too much free time, some of whom are almost fated to start plotting to overthrow the established YM order. This is always explained as the way to become more Godly & Christian (tho I think it’s more about testosterone), and is guaranteed to pack the benches with eager converts, donating profusely for bigger buildings and, not incidentally, salaries.
Then too, without pastor’s pay and benefits to bedevil treasurers, BYM meetings are much more economical to maintain.