Category Archives: Hard-Core Quaker

LGBTs & Western Evangelical Quakers: A Reflection

CEF: I was really struck by what has been called the faculty gag rule at George Fox University. It also sounds as if there’s double-talk (or for the Orwellian-minded, Doublespeak) about it — administration officials say there is NOT a gag rule, but faculty members say there is — or at least they say that in private, not for attribution (as people would do if there really was a gag rule intact, regardless of what was “said” about it). What’s your sense? And is this kind of censorship spreading on college campuses generally, or is GFU something “special”?

ANGELL: The president of GFU, Robin Baker, who I quote in the article, says there is no “gag rule.” He says academic freedom is guaranteed for GFU professors. On some issues that are controversial in some evangelical Christian circles, e.g., climate change, it is clear to me that GFU employees are free to speak their minds. See, for example, this interesting work by George Fox Evangelical Seminary [GFES} professors: Daniel Brunner, Jennifer L. Butler, and A. J. Swoboda, Introducing Evangelical Ecotheology, intro. by Bill McKibben (Baker Publishing Group, 2014).

It is also clear to me, however, that academic freedom at GFU does not extend to discussion of matters concerning human sexuality. And that it cannot, as long as the current lifestyle standards of the University are in place (and, as I state in my article, there are no plans to change or even to reconsider them at this point).

This is an increasing problem for GFU professors and staff; in this most unchurched of states (Oregon) where same-sex marriage is legal and increasingly mainstream, GFES and GFU professors are in danger of finding their relevance circumscribed because of an inability to candidly express their views on matters of human sexuality. This specific issue is most severe at the so-called Christian colleges, although faculty at other seminaries and universities could do much more to engage matters of human sexuality in a constructive manner, especially in print.

Read more →

Norman Morrison: November 2, 1965

50 years ago, November 2, 1965, Norman Morrison, a Quaker from Baltimore, drove to the Pentagon, and walked across its broad lawns to a spot very near the office of Defense Secretary Robert McNamara. McNamara was busy making decisions about the burgeoning U.S. war in Vietnam, a war that Morrison despised.

In one arm Morrison carried his daughter, Emily, age 11 months; in the other, a wine jug.
He opened the jug, poured the contents over himself, and lit a match.

The jug was full of kerosene. The flames shot into the air. Norman Morrison quickly burned to death. Emily was unharmed.

Why did he do it?

The next day a letter arrived addressed to his wife.

Read more →

How About This Time We NOT Be “Transformed.” For A Change.

besides being corrupted, the term is also becoming hopelessly vulgarized. When I checked “spiritual transformation” on Amazon, there were twenty screen pages devoted to it, running the gamut from Anglicanism to Zen. And not all the transformational items were books: talismans and jewelry I expected; but the transformational bath salts and roll-on deodorant were new. And how far is it from transformation oil (a bargain at $125 an ounce, with free shipping) to good old-fashioned snake oil?

Yet there’s no end: Just as I was writing this piece, a fundraising email from a venerable Quaker-founded body landed in my in-box. And sure enough, it wanted my donation to

help “young people” in Ferguson “transform educational and law enforcement systems”;
to aid unnamed others whose goal is “transforming the ways those in power relate to the communities they serve”; and
most transparent of all, to help the group in “securing the funding for our transformative programs.”
That’s three times in just over 300 words; and with only the merest hints what the first two instances mean “on the ground”; typical.

But when I ask of weighty Friends, how do I tell which “transforming” Quaker do-good program is more truly and urgently “transformative” than the other Quaker-Sponsored “transformational” efforts – the answer is evidently that those repeating the term don’t seem to care.

Read more →

An Interview: Is North Carolina YM Out of the Woods? Or Not?

Q. Hmmm. So is there a bottom line here? Is NCYM “over the hump” now?

A. Well, I’m a believer in what the great prophet Yogi Berra said: “Predictions are hard, especially about the future.”
But today I’m ready to go out on a limb and say: I think it mostly is over. Or it could be.
Consider: at this point, at least six meetings have left NCYM. They include most of the most vocal pastors and others who demanded the purge. A number more may yet follow them; but each departure decreases the pressure for busting up NCYM.
If the NCYM leadership can see that this storm is well along toward clearing up, and grab the opportunity that opens up, I’m hopeful they could help change the atmosphere in the body away from, “Who do we have to get rid of to satisfy the extremists,” toward “How do we learn to follow the scriptural command to ‘bear one another’s burdens’ and act like a Christian community”?

Q. But you’re not sure about that?

A. I’m not. That’s because there’s this “Grand Plan” out there, hanging over NCYM. It’s really left over from early last summer, and was meant as one more try to please those who wanted a purge. But why the “Task Force” would still be wanting to mollify a group that has now mostly left NCYM behind is beyond me.
Yet that’s how the “Plan” reads and sounds. And if it’s pushed on the yearly meeting, NCYM could face another round of division and conflict, which would really be entirely unnecessary.

Read more →

Quakers & Membership: The Ifs, Ands, & Butts

Did you know?

American churchgoers lie about how often they go to church.

It’s a fact. Americans LIE about going to church. They (we) lie habitually; we lie ecumenically; we lie shamelessly; and we lie on the record.

In the classic studies, researchers first polled people from carefully selected churches, and 50 per cent said they attended church weekly. Then the pollsters compared this with actual Sunday head counts in the same churches, which showed that only 25 per cent of those who claimed to be there actually showed up. These results have been replicated numerous times.

Which means that for every “churchgoer” who was telling the truth, another was lying.

Let’s keep this result in mind when talking about Quaker membership statistics. Because some more needs to be said about them.

A few readers have pointed out that, in my 09/28/2015 post on how North Carolina YM-FUM has been losing members dramatically while Baltimore YM next door has been steadily growing, the measurements were not precisely equivalent.

The BYM total of “around 7000” cited by its interim General Secretary included both attenders and members, while NCYM’s 6500 numbers were supposedly members only.

The key term here, I think, is “precisely.” Recent Quaker membership statistics, in my experience as a reporter/researcher, are anything but precise.

Read more →