In 1988 I wrote a substantial essay laying out my views about abortion, and describing how they had evolved over time. The piece also considered the increasing parallels, both rhetorical and political, between this struggle and the Civil War. Thirty-plus years later, despite some continuing evolution and updates, much of the piece still seems relevant, … Continue reading Abortion & Civil War – 2019 Update; 2021 Postscript
Theology as self- and group-defense was part of our 1999 response to the opening query about “Why theology”? It was current then; it was imminent when I visited that school; and it is immediate now.
But I also insisted there were positive reasons to write, read and talk about theology, which we defined as
“the ongoing work of self-examination and definition which any living faith community faces. This ever-unfinished work is at the center of Quaker Theology’s efforts; indeed, it provides us with our working definition of theology, which is: disciplined reflection and continuing conversation about individual and communal religious experience. It seems to us that such disciplined reflection is part of our religious duty. After all, in Matthew 22:37, Jesus includes in the first Great Commandment the imperative to love the Lord “with all your mind”; we think Friends today could do better at following this call.”
These positive reasons for theology are also still relevant, if seemingly sidelined by the rush of current events. It’s often been a struggle to make room for it, but we’ve worked at it.
Promising to reform this traditional system, even while coping with being purged by it, is not a new response. When the group that became “Hicksites” were pushed out of Philadelphia Yearly meeting in 1827, their initial leadership insisted that they would preserve the recorded ministerial elite system — only they would run it better, less oppressively, than had the rival Orthodox junta.
And maybe they did, for a short while. But before long, internal agitation surfaced among Hicksites about rising issues like women’s rights, and abolitionism, with the specter of civil war on the horizon. And it was shortly clear that the Hicksite recorded establishment did not like such reforming notions one whit more than did their Orthodox rivals. Soon enough there began among Hicksite meetings what I have called the Great Purge: hundreds of Friends deemed to be, in Kershner’s words, “divisive voices” or “only troublemakers,” who were silenced, marginalized or disowned.
But this time many victims stayed and, pardon the expression, fought back.
The First Month 2019 issue of Friends Journal includes an article by Friend Adria Gulizia, “Greater Racial Diversity Requires Greater Theological Diversity.” At one level, I very much empathize with Adria Gulizia’s concern for what I would call “theological inclusiveness.” The widespread ignorance, apathy & avoidance of theology/Bible in “liberal” meetings I have known have … Continue reading Liberal Quakers Need More “Theological Diversity.” What could possibly go wrong?
That was the best we could do. Half an hour more of exploratory driving suggested that all access roads had either been closed or demolished. In the distance a cream-colored Border Patrol van raised a dust cloud, following a track near them; it was clearly not open to us, if we could even find it.
We headed back toward San Diego and the motel. Puzzled, I started googling local news reports about this. Why was the location so remote in the first place? Why was it then closed off, essentially hidden?
Turns out the administration was expecting all hell to break loose around them. Homeland Security sent a memo to local officials, warning them to expect huge, militant protests. In response, the San Diego Sheriff’s Department spent at east $50,000 on riot equipment, including lots of pepper spray and tear gas, then paid for 10,000 hours of overtime for deputies and staff to practice using it. Much more was spent on “securing the area” around the prototypes. (It certainly was too secure for us tourists.)
But there weren’t any meaningful protests. When the president came to visit last March, about a hundred veterans were assembled to wave MAGA flags and applaud. Nearby, 15 anti-wall protesters gathered to chant and wave posters; there was no trouble.
Local radicals told the press they had decided to ignore the whole thing. (Once, though, a few art grad students parked behind the prototypes on the Mexican side, and when it got dark, projected some anti-wall images on them; but no damage was reported.)