Klan Rising: Are The Media (& the Law) Finally Going to Pay Attention? (And, How About Quakers?)

[NOTE: Kudos to the Post & Timothy Egan. The good news here is that when the Klan faced the Law for real, the law won. But in its bloody heyday, in the 1920s & after, it was repeatedly abetted by the connivance, corruption or cowardice of those charged with upholding it.

The bad news also includes something Egan neglects: the widespread Quaker connection. Indiana, the mass Klan’s heartland, was also the state with the most Quakers after Pennsylvania. And Indiana Quakers joined the Klan in droves (also elsewhere). The head of the hugely influential Klan Women’s unit was a prominent Quaker pastor.

Daisy Douglas Barr, Kuaker-Klan-Kween-Bee

This disgraceful Quaker episode is not a secret — except among Quaker historians, almost all of whom have sedulously & shamefully ignored it. The indiana Quaker-Klan connection has been pointed out here before. As has the fact that when the 1920s Klan collapsed organizationally, its spirit and agenda continued, trading the white robes for politicians’ suits, the fiery crosses for dogwhistles. And it persisted until the chance for another, unmasked rising returned, as it now has with an unfinished vengeance,

Yet to repeat,  American Law in its power has stopped the Klan before. Will it stand up to it this time as well?]

Washington Post: The Klan was not confined to the South. Nor were its foes.

The Ku Klux Klan parade down Pennsylvania Avenue in Washington on Aug. 8, 1925. (AP)

Opinion by Timothy Egan
 — April 3, 2023

Timothy Egan is a former New York Times correspondent and the author of “A Fever in the Heartland: The Ku Klux Klan’s Plot To Take Over America, and the Woman Who Stopped Them,” from which this is adapted.

When at least 35,000 members of the Ku Klux Klan marched down Pennsylvania Avenue in August 1925, the surprise was not just the size of the crowd but the people in the parade. They were shopkeepers, clergy, bankers and teachers — and most were from the Midwest or North, not the heart of the Old Confederacy.

It’s an astonishment — still — that the visible face of the “Invisible Empire” at the height of its power was Main Street. And nowhere was the Klan more popular than Indiana, where 1 in 3 White males took an oath to “forever uphold white supremacy.”

The man leading the Klan’s takeover in the Midwest was a gifted charlatan named D.C. Stephenson. He controlled the Indiana governor, the state legislature and had his eyes on a vacant Senate seat. Few doubted his boast that, in Indiana, “I am the law.”

Those who puzzle today over the rise of white nationalism, the spike in hate crimes against Jews, a fear of dark-skinned immigrants “replacing” a shrinking White majority or the intolerance of new lifestyles can look to the 1920s to see a not-so-distant mirror.

The Klan boasted nearly 6 million members nationwide in the ’20s — a somewhat inflated number, but still vastly more than the original KKK born in violence just after the Civil War.

A Klan mayor ruled Anaheim, Calif. Oregon elected a Klan-backed governor in 1922, and civic leaders in Portland posed with hooded Knights of the Order. A Klan chapter was chartered on board the USS Tennessee, a battleship anchored off Bremerton, Wash.

Enormous Klan rallies, promoted from Protestant pulpits, featured oompah bands and barbershop quartets. The wives of Klansmen belonged to a women’s auxiliary. Their children were issued junior-sized robes and masks, and they marched in parades under the banner of the Ku Klux Kiddies. At the core of it all was unabashed white Christian nationalism.

The original Klan, started by ex-Confederates chafing in a country where millions of people who had been held as property were now citizens, directed its terror at Black Americans. The reborn Klan expanded its range of hatred to the changing face of America: immigrants, Jews and Catholics. They also tried to repress the social liberation of women — in speakeasies thick with jazz, in film and in other cultural expressions.

Substitute today’s opposition to drag shows for the Klan’s campaign against changing morals and uncorseted flappers and you have another haunt of history. Those who want to turn back the demographic clock in the 2020s, who long for an America belonging to one race and one religion, will find a blueprint in the 1920s Klan.

Just as so many of those who stormed the Capitol on Jan. 6, 2021, were found to be everyday folks with good jobs, Klan membership in the 1920s was a cross section of White America. But make no mistake, those people belonged to a masked, highly secretive hate group and knew full well what they’d signed up for. They were not ignorant of their Klan oath.

For a time, it was common to see flaming crosses all over the Midwest — after baseball games, at Independence Day parades and Christmas week sleigh rides. When the grandchildren of leading White citizens later discovered hoods in the attic, or membership lists that included their kin, they would tell themselves that it was a Mayberry Klan, social in nature, nonviolent or that its members were dupes in a fraternal order with silly rituals.

None of it was true. The Klan in the Midwest boycotted Jewish-owned shops. They passed laws to prevent Blacks from moving into White neighborhoods or going to public schools of their choice or marrying people from another race. In Indiana, they voted overwhelmingly for the Klan slate in state and local elections. On occasion, they clubbed and terrified their enemies, or ran them out of town.

At a Fourth of July rally outside Kokomo, Ind., in 1923, the Klan attracted up to 200,000 people — the largest gathering in the history of the group, according to the Klan newspaper. A few years later, a crowd would gather in Marion, Ind., to pose with the corpses of two Black men who had been lynched by a mob. No one was ever brought to justice for the vigilante killing.

The hooded order of the 1920s moved quickly from basements in the Midwest to the halls of Congress. At its peak, the Klan claimed four U.S. senators as sworn members, and dozens under its control in the House of Representatives. By 1925, the ultimate political design seemed to be within reach: a Klan from sea to sea, north to south, anchored in the White House.

Resistance to the Klan is part of our history, too. In Indiana, some Hoosiers — two rabbis, an African American publisher born enslaved, a fearless Irish Catholic lawyer and single woman without money or power — were heroic in the face of threats to their lives.

Stephenson, Indiana’s grand dragon, was a violent sex predator who’d gotten away with rape and assault for years because he felt invincible. What finally brought him down was one of his victims, Madge Oberholtzer, whose words in a court of law marked the beginning of the end of the Klan at its most powerful. Membership cratered after similar scandals showed the vile and criminal character of Klan leaders.

The perceived grievances and antidemocratic instincts that gave rise to a massive Klan 100 years ago — our worst angels — have surfaced once again. The lesson of the past is to see the true face of it all, unmasked, and not be afraid to confront it.

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