The Poet Laureate of a Banned Black History Month! Langston Hughes–Sing us a bit of your famous Blues!

It’s Langston Hughes’s birthday (1902-1967). Known primarily as a poet, Hughes was a versatile writer: by his mid-twenties he had published challenging essays in national periodicals, and two books of poetry. I’m reading his first novel, Not Without Laughter, published in 1930, when he was 28.

This passage evokes a domestic scene in a small Kansas city, modeled on Lawrence, where Hughes spent several boyhood years. Hughes was proud of his humble roots, and the creativity it wrung from hardship, like the largely homemade blues songs by the itinerant laborer Jimboy. Here he has returned after a long absence seeking work. In Hughes’s prose, we can hear the poetry woven through it.

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Some Quick Quaker Responses to the SOTU

Oh, and one more thing:

When liberty goes out of a place, it is not the first to
go, nor the second or third to go,
It waits for all the rest to go—it is the last.

When there are no more memories of heroes and
martyrs,
And when all life, and all the souls of men and women
are discharged from any part of the earth,
Then only shall liberty, or the idea of liberty, be dis-
charged from that part of the earth,
And the infidel come into full possession.

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Quakers Getting on the DOWN Escalator

A change equally unorganized & unheralded, potentially as momentous at least for us is, I believe, underway in the U. S. liberal Quakerism I discovered in 1965 (after ditching pre-Vatican II Catholicism).

This change does not necessarily involve moving from physical places, but rather from one economic and class location to another.

When I found it, Liberal American Quakerism was a solidly middle class “sub-subculture,” nearly all white, with a heavy academic/educational tinge. (I acronym it “EMCWAQE”–“E” now as in “Ex,” or as vocalized, “EmQuake.”)

I don’t name EmQuake to flagellate anybody (or myself). After all, everybody & every group is conditioned/limited by its surroundings, so let’s just skip the trendy guilt-trips, which don’t fool anybody anyway, except sometimes us.

However, now in my 53nd year in this group, I see more & more of what’s been well-documented by economists/pollsters, etc. on a broader canvas, namely that these segments (the middle class part of EmQuake) are in a steady slide of downward mobility. We are not leaving our economic & class “homes” voluntarily, but like many of those in the Black Migration, being forced out.

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