In 1988 I wrote a substantial essay laying out my views about abortion, and describing how they had evolved over time. The piece also considered the increasing parallels, both rhetorical and political, between this struggle and the Civil War. Thirty-plus years later, despite some continuing evolution and updates, much of the piece still seems relevant, … Continue reading Abortion & Civil War – 2019 Update; 2021 Postscript
Biographers note that Emily Dickinson, who was born on December 10 in 1830, was most productive in the first half of the 1860s. Secluded within the family home in Amherst, Massachusetts (except when tending the flower garden), she turned out hundreds of poems, mostly short, striking, often astonishing — but unnoticed by the outside world; her fame came after her death, which was likely okay with her.
Biographers speculate about what spurred this massive outburst (she left 1700 poems behind, almost none with titles, given numbers instead). Some extended personal crisis? Missives to a secret love? (She did seem to have some “affairs of the heart,” but most were entirely epistolary, and the few signals are mixed enough to suggest some may have been same sex.)
I haven’t read all the biographies, but want to dip my amateur oar into this rippling reflecting pool, to mention a possibility not dwelt upon in those I’ve seen: could the flood of verse have been her way of coping with the Civil War?
So here I ask myself: what spook outfit would want to harass the godfather? (First guess: all of them, because he’s sidelined & made fools of them from the jump.)
And how could they do that, with decent cover?
Now recall the convenient fact that apparently Junior lied like a rug (as did so many others) when he was at the Intel Committee before. So in some cubbyhole at Langley, or wherever, the light went on:
Burr -Voilà!
The First Month 2019 issue of Friends Journal includes an article by Friend Adria Gulizia, “Greater Racial Diversity Requires Greater Theological Diversity.” At one level, I very much empathize with Adria Gulizia’s concern for what I would call “theological inclusiveness.” The widespread ignorance, apathy & avoidance of theology/Bible in “liberal” meetings I have known have … Continue reading Liberal Quakers Need More “Theological Diversity.” What could possibly go wrong?
as I said earlier, my American Quaker life, now in its 53rd year, has been lived in a time of nearly constant American warmaking. And in that record, I can see the truth in the biblical warning from Galatians 6: “Be not deceived: God is not mocked. A man (or a country) reaps what they sow.” And as part of the harvest of our military wars, Americans are in continuing domestic conflict on numerous fronts, even among Friends.
If dealing with such struggles makes a Friend uncomfortable, it’s relatively easy to hunker down in a cozy, like-minded meeting and ignore most of them, and maybe that’s the right path for some. (I write that last without being convinced.)
But such cocooning doesn’t make the struggles go away. And sooner or later, one or another of these conflicts may well come knocking on your meeting’s door; and then, for instance, the blessed sanctuary that Langley Hill was for me in 1990 and early 1991 can all-too quickly dissolve into a faction-ridden catfight or worse.
In fact, some years after I left the DC area, Langley Hill started a Quaker school, with high hopes and a dedicated committee. But that project failed, and ended with the school closed and some Friends in court against others.
I don’t know the details, and wouldn’t burden you with them if I did. But I will repeat that the Society of Friends today exists within a larger society and culture that is riven with very deep conflicts, reaping what we have sown, and various aspects of these conflicts afflict many Friends & meetings too. I don’t know how to solve those, or how to escape them. I do have ideas about how to work on some of them, and have done my imperfect best.
I’ve also learned that Jesus’ time was like ours, only worse; do you remember where he ended up? And if you read a serious biography of George Fox, you’ll see that he and the first generations of Friends faced such internal travails as well.
So as I said, for me it took some time, more than a decade, among Friends, to find my place in the choir, and my broadest leading, centered on writing, in which specific other leadings have taken shape, in changing circumstances. And even then, specific leadings can and have changed. Further, some of my most important leadings were ones that I at first rejected and struggled against.