Lenten Meditation: Bartram Faces A Murderer, Alone

Lenten Meditation: Bartram faces A Murderer, Alone

IT may be proper to observe, that I had now passed the utmost frontier of the white settlements on that border. It was drawing on towards the close of day, the skies serene and calm, the air temperately imagecool, and gentle zephyrs breathing through the fragrant pines; the prospect around enchantingly varied and beautiful; endless imagegreen savannas, checquered with coppices of fragrant shrubs, filled the air with the richest perfume.

The gaily attired plants which enamelled the green had begun to imbibe the pearly dew of evening; nature seemed silent, and nothing appeared to ruffle the happy moments of evening contemplation: when, on a sudden, an Indian appeared crossing the path, at a considerable distance before me.

On perceiving that he was armed with a rifle, the first sight of him startled me, and I endeavoured to elude his sight, by stopping my pace, and keeping large trees between us; but he espied me, and turning short about, sat spurs to his horse, and came up on full gallop.

I never before this was afraid at the sight of an Indian, but at this time, I must own that my spirits were very much agitated: I saw at once, that being unarmed, I was in his power, and having now but a few moments to prepare, I resigned myself entirely to the will of the Almighty, trusting to his mercies for my preservation; my mind then became tranquil, and I resolved to meet the dreaded foe with resolution and chearful confidence.

The intrepid Siminole stopped suddenly, three or four yards before me, and silently viewed me, his countenance angry and fierce, shifting his rifle from shoulder to shoulder, and looking about instantly on all sides.
I advanced towards him, and with an air of confidence offered him my hand, hailing him, brother; at this he hastily jerked back his arm, with a look of malice, rage and disdain, seeming every way disconcerted; when again looking at me more attentively, he instantly spurred up to me, and, with dignity in his look and action, gave me his hand.

Possibly the silent language of his soul, during the moment of suspense (for I believe his design was to kill me when he first came up) was after this manner: “White man, thou art my enemy, and thou and thy brethren may have killed mine; yet it may not be so, and even were that the case, thou art now alone, and in my power. Live; the Great Spirit forbids me to touch thy life; go to thy brethren, tell them thou sawest an Indian in the forests, who knew how to be humane and compassionate.”

In fine, we shook hands, and parted in a friendly manner, in the midst of a dreary wilderness; and he informed me of the course and distance to the tradinghouse, where I found he had been extremely ill treated the day before.

I now sat forward again, and after eight or ten miles riding, arrived at the banks of St. Mary’s, opposite the stores, and got safe over before dark. The river is here about one hundred yards across, has ten feet water, and, following its course, about sixty miles to the sea, though but about twenty miles by land.

The trading company here received and treated me with great civility. On relating my adventures on the road, particularly the last with the Indian, the chief replied, with a countenance that at once bespoke surprise and pleasure, “My friend, consider yourself a fortunate man: that fellow,” said he, “is one of the greatest villains on earth, a noted murderer, and outlawed by his countrymen. Last evening he was here, we took his gun from him, broke it in pieces, and gave him a severe drubbing: he, however, made his escape, carrying off a new rifle gun, with which, he said, going off, he would kill the first white man he met.”
On seriously contemplating the behaviour of this Indian towards me, so soon after his ill treatment, the following train of sentiments insensibly crouded in upon my mind.

Can it be denied, but that the moral principle, which directs the savages to virtuous and praiseworthy actions, is natural or innate?

It is certain they have not the assistance of letters, or those means of education in the schools of philosophy, where the virtuous sentiments and actions of the most illustrious characters are recorded, and carefully laid before the youth of civilized nations: therefore this moral principle must be innate, or they must be under the immediate influence and guidance of a more divine and powerful preceptor, who, on these occasions, instantly inspires them, and as with a ray of divine light, points out to them at once the dignity, propriety, and beauty of virtue.



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