Michael Cohen accompanied Trump on a number of trips to Las Vegas. A snippet from one such journey, from Disloyal:
Checking into the Vegas Trump Tower, I was summoned up to his suite to discuss the day’s events. Trump was in his underwear, white Hanes briefs, and a white short-sleeve undershirt, watching cable news on television. He barely seemed to register that it was unusual for a grown man to be in a state of undress in front of an employee, but there it was.
On this occasion, Trump was fresh from the shower and he hadn’t done his hair yet, as it was still air-drying. When his hair wasn’t done, his strands of dyed-golden hair reached below his shoulders along the right side of his head and on his back, like a balding Allman Brother or strung out old ’60s hippie.
I called his plane Hair Force One, for good reason. Trump doesn’t have a simple combover.
Chekhov: “Any idiot can face a crisis; it is this day-to-day living that wears you out.”
Sometime around the late 1980s, I started having two recurring nightmares:
One, I’m maybe at home, or out somewhere, when the sky darkens and a dull roar starts up. It’s a tornado, bearing down on right where I am. I look for shelter, and either there isn’t any, or it’s not enough, and the tornado gets bigger and louder and then its roaring over me; I wake up trembling a with night sweats. Or
Two, I wake up, or at least I think I do, but when I try to move, I can’t. I’m paralyzed, and can’t speak either. Much later I read somewhere that this is a twilight, in-between state, no big deal, which goes away quickly. But I didn’t know that then; I would lie there in growing panic until, miraculously, a hand or a foot responds with a wiggle and then I was okay. But I still worried about if, next time, it could be permanent.
Post Office work is more than drudgery. It’s honest, productive work, an integral part of what keeps our society going.
I kept reminding myself of that. But I often wondered: do many children in the United States daydream about growing up and getting a job as a mail handler?
I doubt it. Maybe a few want to be letter carriers. Or even postal clerks, like an admired parent or role model.
Mailhandlers are semiskilled laborers. Google was unable to find me any history of the job, or craft in postal lingo.
But it looks like it was an example of “occupational segregation,” which was long rampant in the post office, like everywhere else in the U.S. Mail handlers filled a space between carriers on the outside, and clerks on the inside, lower in status than either.
On Google, the mailhandler’s “Functional Purpose” reads “Responsible for loading, unloading, and moving mail by the bulk. Duties may include long periods of standing, walking, pushing, and reaching. Candidates may also handle mail containers weighing up to 70 pounds.”
Was such a space filled originally by Black workers, who were excluded from other crafts? The fact that I can’t find an answer to that query suggests it was.
For seventeen years, I lived in the Washington DC area; in fact, inside the Beltway by a few miles.
Some misinformed persons think this area is glamorous. I didn’t much care for it. Congress and all that didn’t impress me: they were necessary, but burdensome, pretentious, and viewed up close, mostly boring. Likewise for the weather: winters were cold. And summers were particularly tough: long, hot, heavy, humid.
In the early years, my access to air conditioning was spotty; many nights were sweaty and oppressive, with box fans rattling ineffectually by open windows.
Worse, in 1985 I delivered mail from my car on a long rural route, from winter to fall. I don’t recall much of those bookend seasons. But in between, there were six-day work weeks, pushing through the midday highs, as waves of engine heat radiated punishingly across the front seat of my weathered Chevy wagon. Open windows were part of the deal, neutralizing an already tepid a/c.
That seemingly endless summer deepened the dread of those months, and cemented my hatred of the most visible harbinger of their arrival: stands of orange daylilies.
Two Specimens of Quaker Theology
In Transition, 1852
Excerpted from Voices From the Spirit World,
By Isaac Post, 1852
INTRODUCTORY NOTE: Isaac Post was a Friend, raised in Long Island, New York, who later settled in Rochester, New York with his family. There he was active in abolitionist and other reformist groups, which brought him into conflict with the more cautious & conservative elders of his Hicksite Friends meeting.
He and his wife Amy resigned from their meeting in the 1840s, and later were active with the Progressive Friends groups in the region. The Posts also were early supporters of the Spiritualist movement which swept through reformist and Progressive Friends circles.
Isaac soon became a “writing medium” himself, and in 1852 produced a book, a collection of “messages” from various “spirits.”
Included in Post’s book were “messages” from many prominent deceased Friends and public figures (e.g, voltaire & George Washington). These missives, which seem to this reader to be largely exercises in wish-fulfillment, articulate the basic impulses of Progressive Quaker theology, clothed in and justified by the words of notable Quaker & non-Quaker forebears. They also offer a capsule version of the Progressive conflict with the received, more orthodox theology.
But FBI Director Webster’s reply came pretty quickly.
It was brief: the FBI had reviewed their files and had found nothing that implicated me in any of the “dossier” allegations. McCloskey gave me a copy, which I framed, and hung on my man cave wall. (After all, how many other people do you know who have a letter personally signed by the FBI Director saying the Bureau has no evidence they’re a KGB mole? But after my several moves, it’s now somewhere in a box of other personally important documents. I should hunt it down; after all, you never know . . .)
But McCloskey was not done. Working from the FBI letter and my notes on the “dossier,” he reserved time on the floor and made a hard-hitting speech to the House, (okay, the chamber was nearly empty) denouncing LaRouche and defending my integrity (and, by extension, his own). I had copies of that speech, too, but they are also lost in my paper shuffle, and the 1980 Congressional Record is not yet online. So for now you’ll just have to take my word for all this. Continue reading LaRouche & Me, Part II→
Lyndon La Rouche has died. The stories about him and his uber-weird political career are legion. This is a summary version of mine; it has a lot to do with Quakers. It wasn’t meant to, but that’s how it turned out.
First, though, I need to make what will seem like a pointless digression, though it isn’t; then we’ll get back to LaRouche:
In 1965, I worked in the civil rights movement Selma, Alabama. Dr. King was leading a campaign to break through the exclusion of people of color from voting. Out of that campaign emerged a great victory: passage of the Voting Rights Act.
Dr. King traveled a lot; his day-to-day second in command in Selma was James Bevel. Bevel was a fine organizer, a brilliant preacher, and a very charismatic figure.
I still remember him bursting into my bedroom at the home of Mrs. Amelia Boynton, Selma’s most respected local black woman activist. It was after midnight, but he woke up my wife and me to tell us about his brilliant idea — for a march from Selma to Montgomery– which had just come to him in the cold late February moonlight. I was still half-asleep, but I could see that it was a brilliant idea.
It wasn’t his only one. In these years, many prominent black leaders were going along with support for the Vietnam War, at least as a way of staying in the good graces of President Lyndon Johnson, who had been the political champion of voting and civil rights. But Bevel soon saw through this, sensed the plagues domestic and foreign which the war was loosing on the world, and took his case to Dr. King. At heart, King agreed; but he was also worried bout the politics. Bevel kept up his work of persuasion, along with some others, and by the beginning of 1967 Dr. King overcame his reluctance and opposed the war openly and eloquently.
On the other hand, in off-hours, Bevel was renowned as a seducer. This habit was periodically disruptive among the field staff, as his eye wandered among the wives of colleagues as well as the younger groupies who were drawn to the movement. Yet he was hardly alone in this habit among the highly patriarchal leading circles of the movement. The richly sardonic song, “Go Limp,” by the legendary singer Nina Simone describes this phenomenon with trenchant artistry. Continue reading Lyndon La Rouche and me — Part I→