Milton Mayer was born on August 24, 1908. He was a journalist, scholar, moral philosopher, terrific writer — and a Quaker.
A Jewish Quaker.
A southerner Jewish Quaker.
He wrote some of the most potent, challenging, memorable Quaker essays and books of the past century. He was also funny.
He and his work deserve to be remembered and re-examined now, 39 years after his death in 1986. Not only because of the excellent writing, but because his over-arching subject, which was facing/surviving authoritarian/totalitarian government — is now our over-arching crisis.
He predicted this rise, warned of it, analyzed its coming and impact in his lifetime. And he tracked how ordinary people reacted, resisted, or reinforced tyranny.
Mayer’s story was told in a probing summary essay by a top Quaker historian, H. Larry Ingle, in the journal, Quaker Theology. Here is Ingle’s incisive sketch:
Milton Mayer, Quaker Hedgehog
A Review and Profile, by H. Larry Ingle
Reprinted from Quaker Theology #8, 2003
Oxford-educated political scientist Isaiah Berlin, in his minor classic “The Hedgehog and the Fox” (1953), divided people into two groups, those who understood one big thing like the hedgehog and those, like the fox, who knew many things.
The subject of this essay was a hedgehog who throughout his life concerned himself with one common theme, the threat of state authority over the individual; this threat emerged, he insisted, because individuals permitted it by not resisting the state’s encroachments.
During the current period, a time of mounting concern about civil liberties and individual rights, especially in the face of mounting governmental authority, it is wise to consider one of the best known Friends of the twentieth century. I write of Milton Mayer (1908-86), now mostly forgotten but well worth recalling because he illustrated a significant, continuing, and newly-timely strain in Quaker thinking.
A newspaperman and magazine columnist, Mayer wrote and edited numerous books and turned out reams of personal essays for the Progressive, a journal that carried his byline for nearly forty years. His best known and most important book was his study of ten average Germans from 1933 to 1945, They Thought They Were Free, a work he published a decade after the war when he lived in Germany and interviewed residents of that defeated nation.
No one has done a biographical study of Mayer, although he left numerous references to his personal experiences in his essays and books, so it is only a matter of digging out the factual details to put his life into context.
Born in Chicago of a German Jewish father and an English-born mother, Mayer was educated in the public schools of the city where he reminded readers constantly, he received a classical education with a heavy emphasis on Latin and languages; he graduated from Englewood High School. His Reform Jewish family was well enough off that young Milton visited Germany probably after World War I.
His self-composed entry in Who’s Who in America for 1984 refers only to his being a student at the University of Chicago from 1925 to 1928, without mentioning that he did not earn a degree. Mayer apparently left the University the year before the thirty-year-old Robert Maynard Hutchins became president in 1929. He told the Saturday Evening Post in 1942 that he was “placed on permanent probation in 1928 for throwing beer bottles out a dormitory window, ‘failing, however, to hit the dean.’” (“Keeping Posted, March 28, 1942) Their lives would be intertwined until Hutchins’s death in 1977, and Mayer’s widow would oversee the publication of a biography her husband had penned of his friend. This unorthodox study, Robert Maynard Hutchins: A Memoir, published in 1993 by the University of California Press, offers insights into the genesis of Mayer’s development that are absent from his other writings.
After leaving the University, Mayer worked as a reporter for the Chicago Evening Post for nine years and married his first wife Bertha Tepper; the couple had two daughters. They were divorced in 1945, and two years later he married Jane Scully, who would become well-known as “Baby” or, after protests from feminists, “Ms. Baby,” to readers of his magazine columns. These details come from the Who’s Who entry, but the Hutchins biography reveals that Mayer had gone to work for William Randolph Hearst’s Chicago American sometime during the early 1930s, covering the University of Chicago from which position he met Hutchins.
Preparing an article for that paper, he read Hutchins’s 1935 commencement address to the graduates at the University, and his life was changed. In words that Mayer would echo and re-echo, again and again, Hutchins told his auditors that they faced a life that would corrupt them, tempting them to become safe, sound, agreeable, and inoffensive, giving them habits of timidity. “Believe me,” Hutchins pointedly warned, “you are closer to the truth now than you will ever be again.” (Mayer: 1993, 3-5) . . . .
Read the full article at this link — no paywall or registration:
Then that wad of bills should be plunked down at Greensboro’s greasiest pizza parlor, to have at several dozen steamy pies delivered to the front porch of Chez Mark Robinson, topped by an oversize “Thank You” card. On it will be a PS hinting broadly that Robinson should consider making a second run at the state house in 2028.
[NOTE: It is a delicate matter to complain about the Israeli justice system. Was there any justice in the Hamas attacks? (Not a rhetorical question: I say NO.) Any “due process”? Right to an attorney, etc.? Of course not. 